Discuss the origins and main developments of auteur theory then examine the works of Howard Hawks and Martin Scorsese with relevance to their status as auteur directors.
In having their films examined as auteurs of the cinema, both Howard Hawks and Martin Scorsese have been described as great artists whose body of work demonstrates repeated themes and motifs, that put in context reveals a particular belief and world view that is held by the director. In fact, Hawks was among the first directors working in Hollywood who was considered to be a "major artist" by Cahiers du Cinema critic Jacques Rivette in his 1953 essay The genius of Howard Hawks (Hillier and Wollen, 1). In similar fashion, Ben Nyce in Scorsese up Close, describes Scorsese as a "True artist" on a "personal and artistic quest" (Nyce, 16). The view of a director as a great artist whose films express their own individual vision is one that characterised auteur theory from its inception and through most of the 1960's. But from the late 1960's arguments have been raised questioning "the ideology of the artist as sole creator of the art work" (Cook and Bernink, 235). Thus, auteur theory has been modified to include different approaches including structuralism, feminism and social and political concerns. By using different auteur theories to look at the work of these two directors, we shall try to determine whether the director can be referred to as the artist or author of his films and whether the auteur theory is still relevant today.
Before auteurism was solidly established as a theory by the French critics of the Cahiers du Cinema, there existed criticism that acknowledged the director as the artistic centre of a film. This criticism tended to privilege directors with more creative freedom than their peers including directors such as D.W. Griffiths, Orson Welles and John Ford in America, and Sergei Eisenstein and Marcel Carne in Europe. Much of this writing was concerned with "constants of style and world view across the works of the directors concerned" but lacked "the systematic, polemic thrust of auteurism proper" (Hill and Gibson, 312). The ideas behind much of this work were expressed in Cahiers du Cinema in Alexandre Astruc's call for "A new language of cinema in which the individual artist could express his or her thoughts, using the camera to write a world view, a philosophy of life" in his 1948 essay The birth of the new Avant-Garde: the Camera-Pen (Cook and Bernink, 240).
Astruc, along with Andre Bazin and the other reviewers of the Cahiers du Cinema developed these principles into what is known as the politique des auteurs. These critics wanted great film to be considered as an art form worthy of the attention given to great literature, music or art. The emphasis behind the politique des auteurs was to oppose the "established French film criticism with its support for a quality' cinema of serious social themes" (Cook and Bernink, 240). Though it also stressed that a director could transcend the industrial nature of filmmaking to stamp a unique vision and world view on their films and so deserve consideration comparable to an artist of the classical forms. This is highlighted by Jean-Luc Godard's boast that "having it acknowledged that a film by Hitchcock, for example, is as important as a book by Aragon. Film authors, thanks to us, have finally entered the history of art" (Godard, 147). Godard was one of the critics who were known as the young Turks' which also included Francois Truffaut. A certain tendency of the French Cinema (1954) was the article that for many confirmed auteurism as a theory and gave the Cahiers a sense of direction that it was lacking.
Principle to this new...