Rendani Madinja

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Contents
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Introduction . The Journey Into Now

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PMT ONE: THEPERENNIAL PROBlEM....
Chapter Chapter Chapter Chapter Chapter 1: The Human Situation..... 2: A Wheel Out of Kilter 3: Coming.......... 4: Going ...... 5: The Art of Seeing

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PMT Two: THEWAY TO WA¥£
Chapter Chapter Chapter Chapter 6: Wisdom. 7: Morality 8: Practice 9: Freedom ...

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PMT THREE: REE F MIND
Chapter 10: The Way We Are ... Chapter 11: Can't Pin "Me" Down Chapter 12: Interdependence .. Epilogue: Be a Light Unto Yourself Appendix: Dependent Arising Two Ways to View the Twelvefold Chain About the Author

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Introduction

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THE NEW MILLENNIUM DAWNS, MOST Of us have lost faith in our ancient storybook versions of the world. With the development of science, many of us have come to see the universe as an inconceivably strange, vast, complex, impersonal, multi-dimensional, and perhaps meaningless realm of mind and matter. We may feel forced to deal with this loss of faith by going to one of two wretched extremes. Either we blind ourselves to our predicament and attempt to escape via drugs or alcohol or our careers or any of innumerable belief systems, or we face the woeful prospect that we're intelligent creatures living in a meaningless world. Many of us act as though we could find fulfillment if only we possessed enough money, enough security, enough respect, enough love, enough faith, enough education, enough power, enough peace, enough knowledge, enough ... something. There are others among us, however, who don't (or can't) buy into this. They sense that real security is impossible to attain. For they know that even if we could manage to accumulate all we desire, it will be inevitably taken from us by death. Our mortality looms above us, as terrifying as it is certain. We seem utterly stumped. How can we possibly find peace under these conditions?

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Buddhism

Plain

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Simple

Introduction

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Not only do we feel imprisoned by our ignorance, we seem doomed to remain that way. As Yang Chu, the fourth century B.C.E. Chinese philosopher put it: We move through the world in a narrow groove, preoccupied with the petty things we see and hear, brooding over our prejudices, passing by the joys of life without even knowing that we have missed anything. Never for a moment do we taste the heady wine of freedom. We are as truly imprisoned as if we lay at the bottom of a dungeon, heaped with chains. What is the basic human problem that no apparent remedy will cure? What is our existence all about? How can we ever possibly comprehend the whole of it? And yet isn't knowledge of the Whole-knowledge that's not relative, or dependent on changing conditions-precisely what would be required to free us from the doubts and dilemmas that cause us so much pain and anxiety? We long to be free from our confusion and discontent, not to have to live out our lives chained helplessly to uncertainty and fear. Yet we often do not realize that it's precisely our confused state of mind that binds us. There is a way to move beyond this ignorance, pessimism, and confusion, and to experience-rather than comprehend-Reality as a Whole. This experience is not based on any conception or belief; it is direct perception itself. It's seeing before signs appear, before ideas sprout, before falling into thought. It's called enlightenment. It's nothing more or less than seeing things as they are rather than as we wish or believe them to be. This liberation of mind-this direct awareness of Reality

Twenty-five hundred years ago in India a man named Gautama experienced this liberation. He devoted the remainder of his life to teaching others how to experience the same freedom of mind. After he awakened from the crippling ignorance that kept him from knowing...
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