“Punjabi Woman: a Momentum Journey from Dark to Dawn”

Topics: Sikhism, Sikh, Guru Gobind Singh Pages: 8 (2782 words) Published: January 22, 2013

Punjab is the home of Mata Kaushalia and Mata Sita, the self effacing wives and mothers who would not thwart a commitment made by their husbands to a rival, even when that would make their own life an unmitigated agony. The role of Punjabi women as commandos in the battle-fields is no less glorious. Sada Kaur and Rani Sahib Kaur is remembered as one of the greatest generals of her time even in the Afghan records those have successfully defended their kingdom against the attacks of the Marathas, Afghans and European adventurers and chased them away from the battlefield. This shows the women of Punjab had an equal share in the re-building of India. Through Kuka, Nirankari, Arya Samaj, Dev Samaj, Congress and Akali movements, the women of Punjab has played an equally commendable role in the freedom struggle against the Britishers. This article is an effort to put a light on the hardships of the Punjabi women that how they have stood shoulder to shoulder with their men in war and in peace and how they have crossed their journey from dark to dawn. They gave up the pleasures of a princely home to fight for the independence of India., acquired the prominent places in the Indian administration, some became the first Health Minister of India and some of them became commanders of the Rani Jhansi Regiment of the Indian National Army, and gave her life while fighting for India's independence in Assam. Now they have grown from their hard times and today the enlighten women paved the way for them to adopt new professions especially in the field of law, medicine and teaching and existed as a New Woman with New Spirit


“Punjabi Woman: A Momentum Journey from Dark to Dawn”
Miss. Ritu
Assistant professor in Laws ,
KCL Institutes of Laws, Jalandhar.
"Women have great talent, but no genius for they always remain subjective," said Schopenhauer in “World as Will and Idea”. Greek philosophers thought a "woman is an unfinished man left standing at a lower step in the scale of development. The male is by nature superior and female inferior. The one is the ruler and the other ruled. Woman is weak of will and, therefore incapable of independence of character and position." Such prejudices prevail even today. On the threshold of a new millennium the status of woman is still to be elevated to that of man. The position and status of women varied from time to time in the different societies. The early Vedic times of the ancient period were free from many of the social evils that harmed the Indian society in the later eras. At that time women were assigned high status in the society. But during the post-vedic period, women lost that status which she once enjoyed in society. She became a subject of protection and treated as a second class citizen. In the great Indian mythology of Mahabharat the heroes of the legend, the Pandavas, lost their wife Draupadi in a card game! She was offered after their other valuables, like gold and land, had been lost in the gambling game. Against this backdrop it is significant that Sikhism, one of the world's youngest religions, accorded women complete equality with men in all spheres of life. Guru Nanak Dev Ji (1469-1539), founder of the Sikh religion made Sikhism conform to enlightened, simple, practical, progressive and humane ideals right from its inception. Guru Nanak Dev Ji understood and appreciated the unifying role of women in society and worked for their emancipation. Sikh scriptures categorically state that man and woman together make society a composite and well balanced whole and should not be viewed as a threat to one another. Women as multifaceted personalities had a significant role to play in society.

"Then why call her evil from whom are great men born,
And without woman none could exist
The eternal Lord is the only one, O Nanak
Who depends not on woman?" (Guru Granth Sahib, P. 473)

Such thinking was revolutionary and far ahead of the times. Bibi...
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