After getting a drink, the Pardoner begins his Prologue. He tells the company about his occupation¡Xa combination of itinerant preaching and selling promises of salvation. His sermon topic always remains the same: Radix malorum est Cupiditas, or ¡§greed is the root of all evil.¡¨ He gives a similar sermon to every congregation and then breaks out his bag of ¡§relics¡¨¡Xwhich, he readily admits to the listening pilgrims, are fake. He will take a sheep¡¦s bone and claim it has miraculous healing powers for all kinds of ailments. The parishioners always believe him and make their offerings to the relics, which the Pardoner quickly pockets.
The Pardoner admits that he preaches solely to get money, not to correct sin. He argues that many sermons are the product of evil intentions. By preaching, the Pardoner can get back at anyone who has offended him or his brethren. In his sermon, he always preaches about covetousness, the very vice that he himself is gripped by. His one and only interest is to fill his ever-deepening pockets. He would rather take the last penny from a widow and her starving family than give up his money, and the good cheeses, breads, and wines that such income brings him. Speaking of alcohol, he notes, he has now finished his drink of ¡§corny ale¡¨ and is ready to begin his tale.
Summary: The Pardoner¡¦s Tale
The Pardoner describes a group of young Flemish people who spend their time drinking and reveling, indulging in all forms of excess. After commenting on their lifestyle of debauchery, the Pardoner enters into a tirade against the vices that they practice. First and foremost is gluttony, which he identifies as the sin that first caused the fall of mankind in Eden. Next, he attacks drunkenness, which makes a man seem mad and witless. Next is gambling, the temptation that ruins men of power and wealth. Finally, he denounces swearing. He argues that it so offends God that he forbade swearing in the Second Commandment¡Xplacing it higher up on the... [continues]

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