Predestination is one of the most widely debated topics in the Christian world among many denominations today. There are many differing views and it is a harder topic to explain and understand. Often this topic is argued by twisting or taking the bible out of context. On the other hand many people truly don’t understand predestination and what it means or what it is. Others don’t want to understand predestination because of their fear that it might be truth. This paper will be outlining predestination and Calvinism by explaining this view as well as taking a deeper look into how Romans & Galatians fits into this view.
Predestination has been defined in many ways by the many different denominations. Predestination is ultimately defined in our final destination is decided by God before we were even born. God decides if we are to be saved or not. He has foreordained all things that have come to pass and will continue into the future. It is the act that God chooses those whom he wants to be saved and the rest are left for eternal punishment in hell. This is not because God is unloving but because he is just and righteous. In the end the goal and duty as Christians are to bring glory to God and to evangelize as many as possible. Our concentration should be on Christ.
Predestination is divided into two parts: election and reprobation. Election is unconditional and absolute; it is God’s election of man to salvation, not because of man’s works or merit. Election and reprobation have their basis in the good pleasure of God. Reprobation is defined as preterition and condemnation. Preterition is the passing over of some in the decree of election. God owes man nothing but judgment shown in Matt 20:15. God chooses whom he wants and man cannot justly argue against God for passing over him in election, which is God’s choice of condemnation. God’s choice of saving people is the same as God’s choice of the condemnation of others.
Condemnation is an act of God as a sovereign judge. This condemnation comes from sin, which also damns man to hell. In order for God to be righteous and glorified those who are in sin should be punished. Everything is done for the glory of God 2 Tim 1:9, Heb. 2:10. The fact that some are elected and others are not is explained through God’s glory and sovereignty. Anything that God does is for his glory and this is best demonstrated through his decrees.
“The decrees of God are his eternal purpose according to the council of His will, where by for His own glory, He hath foreordained what so ever comes to pass” (Shorter Catechism #8). God’s decrees are free, sovereign, absolute, and efficacious. God’s decrees are free in that he moves by his own good pleasure. God’s decrees are sovereign because nothing occurs outside of God’s control or knowledge. God is a God who reigns and is in control and not limited in any way. God’s decrees are absolute because they are not dependent upon any conditions that are not themselves determined by divine decree. God’s decrees are efficacious in that they infallibly determine the certainty of the future events decreed. These decrees are for God’s glory alone and not all ways for the good of the creature. God’s decrees relate to all events and comprehend all things in heaven and in earth. Therefore His providence is determined through his decrees. Though God’s providence he preserves and directs all his creatures. In the view of predestination God cares especially for his elect.
In predestination the more debated topic is that of man’s free will. This free will is the choice that man has to choose God or choose to let the Holy Spirit work. This free will can be defined as freedom of indeterminacy or uncertainty, freedom of self-determination, and the power to contrary choice. Self-determination is directing ones self from the inside with no direction from the outside. The argument against predestination determines that a sinner freely chooses God or...
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