In this paper I will be arguing against Thomas Aquinas’ fifth way, a teleological argument supporting the existence of God. Aquinas’ philosophical argument rests primarily on a claim about the explanation for processes, their origins, and ends. I will try to combat his conclusion that there must be an intelligent being that designed and guides all things to their ends. This will be done through referencing the science of Darwinian Evolution. I will then build upon this fact, ultimately producing an inductive, and hopefully coherent, argument. Since there are probably multiple instances of processes not being guided by an intelligent source, there’s most likely not a being in which all natural things are guided to their ends.…
Out of the two arguments presented by Anselm and Aquinas the one that makes the most sense to me is Aquinas. I think this because, unlike Anselm, Aquinas believes that people will never be able to fully grasp an understanding of “God’s nature” through reason alone. In my opinion Anselm is a mix between Locke's Empiricism and Kant's Structuralism. On the other hand Aquinas is more along the lines of someone who practices Plato's Dualism, and Descartes' Rationalism.…
Anselm’s argument did lead to objections as most do. The first was that of a Monk Named Gaunilo, who argued against Anselm’s ontological Argument with the use of the concept of a perfect island. Gaunilo argued that concept of a perfect island does not prove that the existence of an island. In this case that perfection does not imply ‘existence’. Gaunilo claims that if the word God was replaced with the words perfect island, then Anselm’s ontological argument would not conclude that the perfect island exists. The fact Gaunilo was trying to bring across that a valid argument can never have true premises and a false conclusion, as the conclusion has to follow logically from the premises. Constructing a similar argument in which the conclusion is false shows that Anselm’s argument is flawed. Gaulino’s argument follows the basic form as such:…
This particular argument is also in favor if the idea that God does in fact exist, but Aquinas has a different explanation from Anselm. Thomas Aquinas presents the argument known as the “Cosmological” or “first cause”. In a few words, this means that Aquinas believes there must have been a first cause in the world. Aquinas argues that the proof of Gods existence is based on the basis of experiences. God must exist because every being that is dependent for existence was caused by something else that happened prior to it. He believes either there is a boundless chain of contingent beings that is extending backwards or there is a first cause, something that was not caused by something else but began everything else. But in reality, there cannot be a continuous chain extending backwards. Therefore; there is a first cause, something that was not caused by anything else but started everything else that currently exists. Aquinas claims the existence of God can be proven in five ways: Argument from motion, Nature of efficient cause, possibility and necessity, gradation, and Governance of the world. Aquinas gives us an argument that is not hard to interpret. There must have been one who created mankind, constructing the world one being at a time. It is very easy to go along with the idea that there is one person or thing that created everything else. While this argument is clear and…
1b) Examine the key concepts of the ontological argument for the existence of God (18)…
For Anselm, using logic that can be deducted about God, it is clear to see that God’s existence is necessary. In the second ontological argument from Anselm, God is the greatest being possible; it is greater to exist by necessity than by contingence, it is therefore, impossible for God to not exist. In this argument, God’s existence is an analytic statement, it is impossible to prove that God exists and although Anselm believes that it does not need to be proven, there is no way of knowing that it is analytic. For example take triangles, every triangle that anyone can ever think of will have 3 sides that all add up to 180 degrees, that is simply a part of what a triangle is. Humans can however, prove this by drawing every possible triangle and testing them to see, with God’s existence that is not possible. For humans to consider his existence as an analytic statement, they would have to go faith and logic alone. In a way God’s existence could be a synthetic statement, which would mean that it would need to proven before the statement was true or not, the reason for this is because whether God exists or not does not prove his existence in reality as Anselm suggests in his argument. Kant would agree with this as he reviews Anselm’s ontological argument by saying that God’s existence is not a predicate, existence may be a part of the concept of God, but it does not proof that God exists.…
The weaknesses of the Ontological Argument give support to Atheism. Discuss this claim (12 marks)…
The ontological argument was first made famous in the 11th century by St Anslem from Canterbury and was later taken further by French philosopher Rene Descartes. The debate is an attempt to confirm God’s existence as a priori argument. It does not rely on observations of the world around us it simply uses logic and the idea that it is illogical to say that God does not exist as its main factor.…
Anselm also says that God could possibly be a contingent God, who is dependent on something else for existence. If this was true God would not be worthy of worship and would not be the greatest conceivable being. A necessary God, one whose non existence is impossible, is greater than a contingent God whose non existence is possible. God has no creator, so to have to have someone else to depend on for existence, means they are not God. Therefore, we must accept that god is also necessary, as well as existant in reality, because to think otherwise involves a contradiction. The reason for people being able to deny the existence of God is due to them knowing the definition of the word God, not the existence of…
Anselm is not trying to say that whatever one can think of exist because, everyone can think of something that does not exist. Neither is he trying to saying believing in something without any doubt makes it exist. Finally Anselm might believe in God, he is not trying to convince us that God exist but rather he is trying to show us that once one understands or grasp the concept of who or what God, then based on logic it follows that God has to exist. Anselm ontological argument follows that if one makes an assumption and can show things that follow from that assumption lead to contradiction, then the initial assumption is rejected and conclude the opposite…
Anselm’s first argument is based on three premises followed by a conclusion. The first premise is that God is the greatest conceivable being. For someone to say ‘there is no God they must first have conceived an idea of what God is and Anselm suggests that god is usually conceived as the ‘greatest conceivable being’. He then followed this with the premise that God exists either in the mind alone or in the mind and reality as well. His third premise is that that which exists in the mind and in reality is greater than that which exists in the mind alone. For example unicorns may exist in the mind as a great concept but anything that exists in reality would be greater than the concept of the unicorn. Anselm therefore states that an idea that exists in the mind and reality has an extra quality in comparison to the idea that exists in the mind alone, this quality being existence. From this he therefore concludes that god must exist in reality as well as the mind because he is the greatest conceivable being.…
In this passage, Anselm is speaking to God. He is speaking to God to try to understand that he exists, as we think God does, and that God is what we believe God to be. Anselm wants to explain what God is and if God is actually, a being than which nothing greater can be thought. To help explain this, he uses an example of a fool who believe that there is no God; the fool believes this until he hears what Anselm has to say to help explain his point. The passage also helps us to get an understanding about what Anselm means when he and other writers write about God.…
Evaluate the arguments for the existence of god There are three main philosophical arguments for the existence of god; the Teleological argument (also known as the design argument), made by William Paley, which presents the central idea that the universe is so complex, perfectly designed and purposeful that it must have had an intelligent designer, the Cosmological argument, made by Thomas Aquinas, which is based on the main idea that everything has a starting point so an uncaused god must have made/caused the universe, and the (entirely a priori) Ontological argument, made by Anselm, based on the main idea that god is perfect, and that existence is a predicate of perfection so therefore God must be real both in our minds and reality as he…
Argument For the Existence of God : A Critical Evaluation There have been many theories for and against the existence of God. For example: the Faith- based Arguments, Pascal’s Wager, James’s Will to Believe, the Contingency Argument and several more. The argument being analysed here however is Ontological argument given by St. Anselm and its counter-argument. In St. Anselm’s argument, God has been thought by the definition: ‘the entity (or being) than which none greater can be conceived’ 1 in the human mind and does not depend upon the world and its existence in any way whatsoever.…
Anselm begins his treatise from the first beginning i.e. the creation. Anselm seems to follow in the tradition of St. Augustine in his conception of angelic sin. Augustine held the view that everything that is created by God, is good in itself. Since all angels have been…