The scorpion departed and, on hearing the news of the deadly sting, villagers came to the house. Ezekiel uses the simile 'like swarms of flies' to describe their number and behaviour. He states that they 'buzzed the name of God' repeatedly, the onomatopoeia enabling us to 'hear' the constant noise they made. The scorpion is again seen as the devil in line ten: 'the Evil One'. We can imagine the fear of the child observing the scene, as the peasants' lanterns created 'giant scorpion shadows' on the walls of his home. Onomatopoeia is used again as the poet says that these people 'clicked their tongues' whilst searching for the scorpion. They believed that whenever the scorpion moved, its poison 'moved in Mother's blood'.
Line eighteen is the first in a fourteen-line section which recounts the words of wisdom voiced by the peasants in the hope that the woman would survive. Five of the lines begin 'May ...' and are clear examples of the religious beliefs held by these villagers. They refer to past and future lives, absolution of sins, the lessening of evil and the hope that the poison will 'purify' the woman's flesh and spirit. Ezekiel describes how they surrounded his mother; he saw 'the peace of understanding' in their facial expressions.
Lines thirty-two and thirty-three form a repetitive pattern in which Ezekiel remembers the arrival of 'More candles, more lanterns, more neighbours, / more insects' as the rain continued to fall. In line thirty-four he makes the first direct reference to his mother's suffering, telling us that she... [continues]
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