Nicomachean Ethics Virutes of Honor

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Moral virtue would be a difficult concept to grasp if one were to search and seize such a thing. A consistent idea of virtue isn't easily defined, for its ambiguity lets us to believe our own perception is the correct one. By doing so, everyone is right, in their own sense, yet they are also wrong. This never-ending debate would never cease, therefore our efforts would render useless. A common ground is required for some kind of agreement between us. In The Nicomachean Ethics, Aristotle provides us with a more universal meaning for virtue, more specifically regarding honor. Aristotle states, in Book IV, that the honorable man “does not run into trifling dangers, nor is he fond of danger, because he honors few things; but he will face great dangers, and when he is in danger he is unsparing of his life, knowing that there are conditions on which life is not worth having” (1124b5). I completely agree with Aristotle with his definition of the virtue of honor, also considered “pride” with other translators. The quote implies that a man of honor chooses to face danger appropriately, assuring it is the proper time and situation for doing so; determining that factor isn’t easy, but neither is honor. The unduly humble man does not consider his honor above another man’s, so he doesn’t seek moral and virtue from anyone. The vain main positions himself to the highest of honor, yet his contributions fall short, and sees no flaws in his reflections. The proud man attempts to live with great honor, and he will continue to seek honor from other beings. The mean of pride isn’t an easy moderation to reach, but, nonetheless, it has a more solid and defined state than other virtues that are on Aristotle’s Table of Virtues. When living a life of humility, we avoid any judgment from our peers and critics, whatsoever. A person’s reaction is what can lead to building one’s honor, or, contrarily, deconstruct it. In order to feel proud, we need the recognition and praise; but by avoiding...
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