Marxism was founded by Karl Marx. Marx saw society as divided into two major parts, the economic base otherwise known as the infrastructure and the super-structure. Functionalists see society as a set of parts which work together to form a whole. Functionalism is also called a consensus theory. Marxism and functionalism are similar in that they see that the way society is structured as an important part in determining the way people have relationships and behave between themselves. This is known as structural perspective. Both functionalists and Marxists believe that people are portrayed as creature within the social system. Functionalists believe that society operates to the benefit of everybody. They stress that societies continue to exist because a lot of the time there is consensus between various aspects.
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Firstly, functionalists believe that society is viewed as a “system of interconnected parts” that works collectively in order to sustain a sense of social balance within the world. For example, each of the social institutions is responsible for providing essential functions to society: Family is seen as accountable for “reproducing, nurturing and socialising children”, whereas education provides…
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Marxism shares in common with functionalism the macro structural approach to society, looking at it as a whole, however a key difference between the two theories is that marxism is a conflict perspective, that is the conflict of class between the bourgeoisie and the proletariat also known as the ruling and working classes. The work of Karl Marx in the mid 1800s constitutes the main body of this conflict theory, he wrote that the central institution of capitalist society is private property, the system by which capital (money, machines, factories and other material objects) is controlled by a small minority of the population, leading to opposed classes i.e. the bourgeoisie and the proletariat (Cohen 1978). Marxists believe that society is based on ascribed status which is given by birth or family background, therefore the bourgeoisie pass down their land and properties to their children, keeping the wealth in the…
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Functionalism sees society as a system, that it is a set of interconnected parts which can work together in unison to form a whole. The early functionalists drew an analogy between society and an organism, i.e, the human body. They said that an understanding of an organ of the body involves understanding its relationship with every other organ and its contribution to the organism as a whole; therefore they said that this could also describe society, that every part requires its own analysis to see what it contributes to the society as whole. Functionalists have also continued this argument to say that just like an organ has simple basic needs to survive, so does society, and that if one part fails it will all diminish. Thus social institutions such as the family and religion are analysed as a part of the social order rather than isolated units. Functionalist analysis has focused on the question of how social systems are maintained. With the functionalist concern for investigating on how functional prerequisites (basic needs or necessities of existence) are met. This emphasis has resulted in many institutions being seen as beneficial and useful to society. But this view has led critics to argue that functionalism has a built-in conservative bias which supports the status quo. Within society the functionalists outline what they call functional prerequisites, these are what society requires in order to exist. Some functionalists believe that these prerequisites are institutions such as family or social stratification. They are easily identified in every type of society even though they can vary, like the caste system in India varies a great deal from our own stratification system but affects the whole society and makes it functional which fits their definition of a prerequisite. This view is held by sociologists such as Davies and Moore (1967) and Murdock (1949). However…
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