Male Daughter and Female Husbands

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Male daughters, Female husbands
Chapter 10-13

Chapter 10:
Wealth, titles and Motherhood
* Women organize in their capacity as wives and mother structural power * Successful economically sign of charismatic leadership ability * Takes titles and political, ritual leaders
* Ekwe titled women
Women’s New poverty
* Economic position changed for women
* Ideologises support economic of women – not change * Women general fed their child, and paid much as school fees * Women are taking more active in farming, production of foodstuffs, and marketing. * Men are traders and business men

* Today women inherited from the goddess Idemili who do all the work * Nnobi is not reward to titles women like titles men
Women have been working hard and little profits is shown
* Local chief confirmed that no woman in Nnobi today rich enough to take Ekwe like in the past * Women council in January 1982
* Igbo women and other than Nnobi living in urban center * Women were no longer wealthy in Nnobi,
* Occupied by sheer struggle for subsistence
* Most Nnobi women are farming housewives
* Crops of family
* Sold their surplus at market-place
* Idemili and Nnewi are in local government area
* Under the Nnobi
* Farms are area for the government grants and loans
* Idemili and Nnew areas receive no loans from finical institution * Family is accountant which provide money from farming Men New Wealth
* Okigbo is individualization of activist in West African societies in 20th century * Isichei – 1976 history improvement unions of igbo societies * Ethic union
* Vertical bonds localization, which is a growing class identification within the small town * Okaa is comprised exclusively weathy men
* Madams is commodity each individual woman that are controlled * NWO is all the citizen of Nnobi belonged
* Both men and women belonged in serval association in town no relevance of politics and admission * New association in Nnobi called themselves age-graded socities * Weathy and education

* Formed by women like female-linked to motherhood
* Spread widely in church
* Successful businesswomen with Nigerian membership including branch of Nnobi called as Sweet Mother The Age-Grade Associations and local politics
Three social group in Nnobi membership of the Oganiru Middle age-group of Nnobi in 1973 * 1970 early is Biafran War has three different social group in Nnobi * Oganiru Middle age-grade in 1973

* Nnobi men and women born between 1945 and 1950
* Male traders
* Igwebike Age-grade
* Membership between 1938-1944
* Abalukwa social club of Nnobi
* Most powerful
* Academic, business, and civil service
* Membership to executive men, also their son and daughter * Enugu in lower grade civil service
* Daughter are mention in adveristiment to help raise money * Word daughter is to embrace snf dtsnds for all women including wives * Motto is love, unity and development purely a social club devoid any taint of poltics * Abalukwa magnzine which is preservation of Nnobi culture * The ibgoland practice of perdioc mass return of members living outside from hometown * Failed to return will be fined heavily

* Informal political group
Contemporary Women’s Association
* Controlled by motherhood of ideology
* Self-sacrifice
* Concern for order and peace
* Part 1: motherhood is social reward and motivate aggression and competition in economic pursuits and self-defense or public peace * Basically are church-linked and controlled
* Churchwomen as clergy members
* Women council is traditional, positive female aggressive and modern negative female subservience * Indigenous Women organization...
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