A literary analysis of al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS‘s Qasida ابا حسن يا سمي العلي * اجرني بلطف خفي جلي
Amate Syedna TUS
Tasneem Najmuddin bhai
Fatemi Literature bears witness to Doat Kiram AS’s firm devotion to the zikr of Amirul mumineenAS. They have a characteristic approach different from others in recognizing the disposition of Amirul mumineenAS.and in this way they have made a significant contribution in the field of knowledge. Out of the treasure of knowledge, one can distinguish easily the classical works of al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS . Al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS who has surpassed a celestial century has adorned with the magnificent and gathering brightness the office of Dai-el-Mutlaq.He holds the keys of treasure house of Fatemi knowledge and bears the torch of learning handed down from Nabi MohammedSA through his successor. His holiness is not only the heir to that great tradition of learning, literature, poetry,learning and teaching are the broad facts which received his distinguish attention and filled every moment of his life. This Qasida Mubarakah “ABA HASANIN YA SAMI YA ALI” may be stated to follow in the line of his famous work and to serve the reader with the essence of understanding Amirul MumineenAS’s disposition. As each verse open up with fruitful information and reveals a treasure of knowledge and wisdom .Its thirty verse which seems thirty shinning rays enlightening the path towards the recognisation of Amirul Mumineen AS .At times it’s a gift to Mumineen as a ritual to offer gift to dear ones on return of successful journey. The Qasida with its simple words lead the reader to recite it repeatedly and enjoy the beauty beyond words. Hence, to understand the Qasida and get blessed with its Barakat, analyzing can be done. "Analyzing the poem is like exploring a town .when we first approach it we notice main roads, larger building and landmarks. A step further, small streets, narrow lanes and unusual stores add details to understand the culture and people of the town. Similarly with the poem we can experience the satisfaction of signs offered by poet to explore his poem. Poet expects us to lead our imagination wander freely as we go through sounds and experience the images of the poem". Analyzing concept is important in every literature; the difference is that words changes but the concept remains the same. In Islamic literature it is known as naqd and in fatemi literature analyzing a poetic verse is known as tehlil. The concept of tehlil in its own bears a unique factor amongst others. Islamic literature concept of naqd reveals all types of appreciation and negative factors dealed by the poet. However in fatemi literature tehlil concept leads us to the path of eternity. They act as a savior for the one who follows them, hence there can be no place for any criticism or false in them. This paper will discuss briefly about the discerning disposition of Amirul Mumineen AS and his dai, al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS under five points as follows :- 1) Perseverance of barakat of adab of al-Dai-a-Ajal Syedna Mu’ayyad al-shiraziRA and al-Dai-Ajal Syedna Taher SaifuddinRA in adab of al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS 2) Distinguishing status al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUSin praise of Amirul MumineenAS 3) Divine character of Amirul MumineenAS in light of this Qasida. 4) Iltejah of al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS near Amirul MumineenAS 5) Acknowledgment of the sublime position of Amirul Mumineen AS and n light of al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS in the light Imam’s statement :- ‘Through analysis, a true personality can be identified’. 1) BARAKAT OF al-Dai-al-Ajal Syedna al-Mu’ayyad al –Shirazi RA and al-Dai-al-Ajal Syedna Taher Saifuddin’s Adab in Adab of Syedna Mohammed Burhanuddin TUS The point here will briefly...
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