A. Thesis- The conflict between the Serbs and Albanians shows us the amount of intolerance with religious, political, and racial conflicts throughout the history of the relationship between the Serbs and Albanians.
II. History of Kosovo
1. 1913 Albanian rebellion against Serbian officials. 2. The cause was the rape of an Albanian women.
B. Kosovo's extra problems
III. Religious conflicts
A. Albania religion
1. Islamic belief
2. The Koran criticised Jews and Christians
B. Serb religion
1. Serbian Orthodox
2. A division in the Christian belief.
IV. Political Conflict
1. Milosevic's wife a well-known communist.
2. Democracy had their fights with communism during the Cold War.
V. Racial Conflict
1. Ethnic Albanians conflicts with Serbian officials. 2. Milosevic's determination on getting rid of Ethnic Albanians out of
Pham Pantoja 1
The conflict in Kosovo right not reflects to us the intolerance of race and religion demonstrated by the Serbs toward the ethnic Albanians. The situation right now is the evacuation of all ethnic Albanians out of Kosovo. This situation began on February 1990 after fighting broke out between ethnic Albanians, police, and the Slavic minority (Satyendra, paragraph 2). Many other situations that have occurred in the past have contributed to the conflict that is happening now. The conflict between the Serbs and Albanians shows us the amount of intolerance with religious, political, and racial conflicts throughout the history of the relationship between the Serbs and Albanians.
The history of Kosovo have been very turbulent and conflicts rose up at every incident that occurred. Some 600 years ago, the Serbs confronted the Turkish invader on June 15, 1389 at their homeland that resulted in Battle of Kosovo. The Serb was led by Prince Lazar and they fought brilliantly to the end. Though he was wounded and was captured and beheaded by the Turks (Satyendra, paragraph 1, "Kosovo deeply embedded in psyche of the Serb people"). One of the early conflicts that occurred in 1913 with small bands of Albanian rebels, known as kacaks were protesting against a Serbian officer in September. He had tried to rape a Albanian women but a women's husband shot the Serbian official dead in the village of Fshaj. The result was Serbian officials destroying that village with two others and killing 35 Albanians (Malcolm, 257). During the end of the war in Kosovo in October 1912, Edith Durham, a news reporter that was in Montenegro at the time asked a wounded soldier why she can't go up to one of their posts in Albania. The soldier would reply "We have not left a nose on an Albanian up there!" She would later find out when she had a chance of visiting a northern Albanian outpost, where she saw Ottoman Pham Pantoja 2
soldier's noses and lips cut off. A Danish reporter managed to get some news out of Kosovo where it is reported that 5,000 Albanians had been killed in Prishtina. The reporter would later wrote the Serbian campaign had taken on the character of a horrific massacring of the Albanian population (Malcolm, 254). During the reimposition of Serbian rule, the Serbian soldiers entered Kosovo in October 1918 planning on revenge for the hostile attitude of the Albanians at the time of Serbia's withdrawal from Kosovo in 1915. Albanians resisted against Serb's onslaught. Even though Montenegrins helped the Albanians, 200 were killed at the beginning and would later escalate. Serbian troops killed 6,040 people and destroyed 3,873 houses (Malcolm, 273). Serbs have tried to counteract their images as the good guys and the Albanians as the bad guys by using...