Block E English
Who are we as individuals? This is a question that we contemplate, often yet unsuccessfully, without arriving at a definite answer. Our identities are a unique and complicated thing- not only are they influenced by many factors, they are also constantly evolving as we move from goal to goal, aspiration to aspiration. What makes each of us unique in personality is our different background and experiences, the most notable factor our families. Since the day we were born, our families have influenced us, both directly and indirectly, ingraining cultural, gender, and religious beliefs into us. In The Kite Runner, the ingraining of identity due to family influences can be most easily perceived in the many relationships Khaled Hosseini created, for instance Baba having strong moral integrity due to his father’s occupation as a judge, but it is most strongly seen in the relationship that Baba and Amir share. Using the theme of morality and the abuse of power, Khaled Hosseini exemplifies the importance of family on the societal and moral identity. “Do you[Baba] always have to be the hero?(115)” One of the most defining characteristics of Baba is his sense of morality. One of Baba’s biggest principles is his view on theft; he believes that “there is only one sin… and that is theft. (18)” Amir’s life was influenced by the betrayal of Baba’s key principle, with him living in regret since the winter of 1975. Amir’s identity is largely based on the guilt of betraying Hassan’s trust and robbing everyone, Baba, Ali, and Hassan himself, of their “right to the truth.” Because of Baba’s moral principles, Amir carried the weight of his theft through his lifetime. Although Amir’s guilt was directly derived from Baba’s influence, his aspirations were indirectly influenced- Amir always looked up to Baba, and deep inside wished to embody the principles that Baba held dear, to be the hero Baba was. Betrayal is both despised, yet at the same time well known, by Amir and Baba, for they have both committed certain betrayls by abusing with the power of knowledge. Because Baba was privy that Hassan was his illegitimate child and could not openly care for him, he “took it on [Amir] instead- the socially legitimate half.” Baba abused his power on Amir due to his guilt towards his affair with Sanaubar, trying to turn him into a soccer loving, Buzkashi watching son- his own image. The abuse of power manifested in many incidents later on due to this premise, primarily in the form of one holding knowledge over someone else. Amir abused Hassan in his literacy; he tricking Hassan into thinking “imbecile” meant “smart.” Baba abused Amir due to his knowledge of his affair, Amir abused Hassan due to the latter’s illiteracy; similarly, the guilt he would feel about such an incident with reflect on what Baba felt when abusing Amir. The abuse of power has profound effects on one’s identity. After getting a new bike for his birthday, Khaled Hossiene had Baba say “we [Amir and Baba] could go for a ride.” It was “an invitation, but only a half-hearted one.” Even though both Amir and Baba, despite their “different spheres of existence,” tried very hard to bond, yet again would the presence of Baba’s own hypocrisy bar them from connecting. Amir’s jealousy as a kid germinated from Baba’s abuse towards Amir in conjunction with Baba’s partialness towards Hassan. As a child, Amir’s aspiration was to please Baba, and every time he tried, despite success, it did not last. After winning the kite fighting tournament, the brief bliss experienced between them disappeared when Amir asked about “getting new servants.” At most, only a temporary bridge was built between them, broken by Baba’s knowledge of Hassan’s parentage. His identity drowned again and again in Baba’s disappointment. “A look of disgust swept across his rain-soaked face. It was the same look he’d given me when, as a...