Although it may not last long, when fortune passes over the wrong people it can have the gravest effects. In the case of Goneril and Regan, it comes to them when their father who is the king decides to divide his kingdom between them. Once all of the power is in their hands, the sisters secretly begin planning ways to take all the remaining authority from their father. Their scheming begins with a conversation between them when Goneril says: There is further compliment of leavetaking
between France and him. Pray you, let's hit
together: if our father carry authority with
such dispositions as he bears, this last
surrender of his will but offend us.
We shall further think on't.
We must do something, and i' the heat. ( I i 321-326)
The sisters agree that with some power still in the hands of their father, they will not reach their ultimate purpose, that of absolute power. They decide that they will have to act quickly in order to leave their father powerless, which leads to their rise on the wheel of fortune. Through a series of vicious acts towards their father, such as locking him out in a storm and stripping him of his knights, they become indestructible. Their supremacy, however, comes to an end towards the end of the play when their shared desire for Edmund causes their alliance to break. Their deaths are discovered when a gentlemen announces:
Help, help, O, help!
'Tis hot, it smokes;
It came even from the heart of--O, she's dead!
Your lady, sir, your lady: and her sister
By her is poisoned; she hath confess'd it. (V iii 252-260)
While holding a knife covered in blood, he declares that Goneril has committed suicide immediately after poisoning her sister to death. In this instant, Goneril and Regan have fallen back to the bottom of the wheel of fortune, never returning to the top again.
Edmund also has a tour around the wheel, eventually landing him at the bottom. Edmund is the bastard child of Gloucester, and he uses this as a reason to scheme against Gloucester to gain his brothers inheritance. Edmund decides early in the play that he will not accept his regrettable position on the wheel of fortune simply because of how bastard children are looked upon, not letting his brother gain all of his father's possessions purely because he is the natural son. This can be shown through Edmund's soliloquy: Thou, nature, art my goddess; to thy law
My services are bound. Wherefore should I
Stand in the plague of custom, and permit
The curiosity of nations to deprive me,
For that I am some twelve or fourteen moon-shines
Lag of a brother? Why bastard? wherefore base?
When my dimensions are as well compact,
My mind as generous, and my shape as true,
As honest madam's issue? Why brand they us
With base? with baseness? bastardy? base, base?
Who, in the lusty stealth of nature, take