Karl Marx and His Main Ideas

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As the production of a company increases, the workers sense of worth decreases. A political economy is supported by laws, land, wages and profits of labour without demonstrating their existence or connections. A laborer works for a wage that allows companies to produce a product that is then sold for a profit. Hence the laborer is a part of the process and becomes a commodity himself. The labour is objectified, and the worker is a slave to his labour. This brings about alienation for the laborer and his inner growth isn't realized. He becomes separated from himself and exists only as a worker who is lacking in personal worth. This also related inversely to an increase in a products worth. As the product becomes more important, the worker does not .A laborer supplies the work required, but isn't attached to it. His success depends on continuing to work and to provide a means to an end- his livelihood. His labour belongs to the company he works for, and it produces commodities for consumption. A laborer is alienated by being a slave to his productivity. The labour doesn't make him happy, and the work has power over him, not the other way around. His work activity is something he supplies; it is not part of him. He has no power. Thus he is part of the life force of nature. A man is a conscious being created from nature, but this consciousness is not realized if he is unable to make free choices. He isn't making a free choice if he ties himself to the product of his labour more than he needs to which is the requirements of a company's profit margin. When a laborer is a slave to production and doesn't maintain conscious free will, he is separated even from his fellow man, and is further alienated in the process. By being alienated from his labour, a man becomes alienated from his fellow men. A mans relationship to his work is also reflected in his relationship with other men and their labour. This concept is still relevant today. The middle classes...
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