Jacques Louis David
David was the virtual art dictator of France for a generation. Extending beyond painting, his influence determined the course of fashion, furniture design, and interior decoration and was reflected in the development of moral philosophy. His art was a sudden and decisive break with tradition, and from this break "modern art" is dated.
David studied with Vien, and after winning the Prix de Rome (which had been refused him four times, causing him to attempt suicide by starvation) he accompanied Vien to Italy in 1775. His pursuit of the antique, nurtured by his time in Rome, directed the classical revival in French art. He borrowed classical forms and motifs, predominantly from sculpture, to illustrate a sense of virtue he mistakenly attributed to the ancient Romans. Consumed by a desire for perfection and by a passion for the political ideals of the French Revolution, David imposed a fierce discipline on the expression of sentiment in his work. This inhibition resulted in a distinct coldness and rationalism of approach.
David 's reputation was made by the Salon of 1784. In that year he produced his first masterwork, The Oath of the Horatii (Louvre). This work and his celebrated Death of Socrates (1787; Metropolitan Mus.) as well as Lictors Bringing to Brutus the Bodies of His Sons (1789; Louvre) were themes appropriate to the political climate of the time. They secured for David vast popularity and success. David was admitted to the Académie royale in 1780 and worked as court painter to the king.
As a powerful republican David, upon being elected to the revolutionary Convention, voted for the king 's death and for the dissolution of the Académie royale both in France and in Rome. In his paintings of the Revolution 's martyrs, especially in his Marat (1793; Brussels), his iron control is softened and the tragic portraits are moving and dignified. The artist was imprisoned for a time at the end of the Reign of Terror.
David
David studied with Vien, and after winning the Prix de Rome (which had been refused him four times, causing him to attempt suicide by starvation) he accompanied Vien to Italy in 1775. His pursuit of the antique, nurtured by his time in Rome, directed the classical revival in French art. He borrowed classical forms and motifs, predominantly from sculpture, to illustrate a sense of virtue he mistakenly attributed to the ancient Romans. Consumed by a desire for perfection and by a passion for the political ideals of the French Revolution, David imposed a fierce discipline on the expression of sentiment in his work. This inhibition resulted in a distinct coldness and rationalism of approach.
David 's reputation was made by the Salon of 1784. In that year he produced his first masterwork, The Oath of the Horatii (Louvre). This work and his celebrated Death of Socrates (1787; Metropolitan Mus.) as well as Lictors Bringing to Brutus the Bodies of His Sons (1789; Louvre) were themes appropriate to the political climate of the time. They secured for David vast popularity and success. David was admitted to the Académie royale in 1780 and worked as court painter to the king.
As a powerful republican David, upon being elected to the revolutionary Convention, voted for the king 's death and for the dissolution of the Académie royale both in France and in Rome. In his paintings of the Revolution 's martyrs, especially in his Marat (1793; Brussels), his iron control is softened and the tragic portraits are moving and dignified. The artist was imprisoned for a time at the end of the Reign of Terror.
David
Bibliography: D. L. Dowd, Pageant-Master of the Republic (1948); J. Lindsay, Death of the Hero (1960); Warren Roberts, Jacques Louis David, Revolutionary Artist (1989). Dorthy Johnson. Jacques-Louis David: The Art of Metamorphosis; Princeton University Press, November (1993) Friedlander, W. F, From David to Delacroix, Harvard University Press, Cambridge, (1952) Rosenblum R., Transformations in Late Eighteenth Century Art, Princeton University Press (1967) L. Eitner, Neoclassicism and Romanticism, 1750-1850 Sources and Documents, Vol 1 Prentice-Hall, Englewood Cliffs, 1970