Islam's Purpose and Meaning
The Islamic worldview instates a complete lifestyle of servitude and faith into its followers, thus granting both purpose and meaning as a Muslim's entire life is lived with the mission to submit to Allah's divine intendment therefore providing such regulation and guidance.
(Al-Hariri Wendel, 2002 pg. 79). Submission to Allah's plan thus gives recognition to God's absolute authority, and reaches a conviction that God alone possesses all power. The natural effect of such a realisation is to devote one's worship and one's life absolutely to God alone. According to al-Faruqi (1976), in calling man to exercise his prerogatives given by Allah, Muslim preaching rehabilitates him and re-establishes him in his integrity, his dignity and his innocence, thus this moral vocation grants both a fixed purpose and meaning. Subsequently, the Islamic worldview instates both meaning and purpose through a synthesis of beliefs, ethics and sacred texts.
"Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds." (Sura 6:71, The Holy Qur'an) The core theology and beliefs of Islam inspires Muslims with a sense of meaning and direction in their lives. Paramount to Islamic beliefs are the Aqida ul-Islam or the Articles of Faith - the fundamental principles which direct, thus add meaning to an Islamic life, by dictating what Allah wills of His adherents. The first Article, the belief in Tahwid, the recognition of a singular being, installs meaning and purpose as Muslims live their lives in submission to their divine creator and His will for humans (Muslims). Tahwid outlines that there is only God, who establishes direction and meaning into a Muslim's life. (Sultan, 2004 pg. 25)
"Thee alone we worship; Thee alone we ask for help. Show us the straight path."
(Sura 1:5-6, The Holy Qur'an)
The second Article of Faith, Mala'ika, the belief in angels, and the notion of angelology is central to the Islamic worldview. Meaning
(Al-Hariri Wendel, 2002 pg. 79). Submission to Allah's plan thus gives recognition to God's absolute authority, and reaches a conviction that God alone possesses all power. The natural effect of such a realisation is to devote one's worship and one's life absolutely to God alone. According to al-Faruqi (1976), in calling man to exercise his prerogatives given by Allah, Muslim preaching rehabilitates him and re-establishes him in his integrity, his dignity and his innocence, thus this moral vocation grants both a fixed purpose and meaning. Subsequently, the Islamic worldview instates both meaning and purpose through a synthesis of beliefs, ethics and sacred texts.
"Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds." (Sura 6:71, The Holy Qur'an) The core theology and beliefs of Islam inspires Muslims with a sense of meaning and direction in their lives. Paramount to Islamic beliefs are the Aqida ul-Islam or the Articles of Faith - the fundamental principles which direct, thus add meaning to an Islamic life, by dictating what Allah wills of His adherents. The first Article, the belief in Tahwid, the recognition of a singular being, installs meaning and purpose as Muslims live their lives in submission to their divine creator and His will for humans (Muslims). Tahwid outlines that there is only God, who establishes direction and meaning into a Muslim's life. (Sultan, 2004 pg. 25)
"Thee alone we worship; Thee alone we ask for help. Show us the straight path."
(Sura 1:5-6, The Holy Qur'an)
The second Article of Faith, Mala'ika, the belief in angels, and the notion of angelology is central to the Islamic worldview. Meaning