India Social and Cultural Systems

Topics: Caste system in India, Caste, Dalit Pages: 14 (4915 words) Published: October 29, 2010
One of the most controversial topic regarding the India's society and culture is its stringent caste system. The word "caste" is taken from the Portuguese word casta. It can be defined as a rigid social system in which a social hierarchy is maintained generation after generation and allows little mobility out of the position to which a person is born (Encarta Encyclopedia).

This system dates almost 3000 years back and was formed based on the need to form a social order in ancient India. It is still very prevalent as part of India's society. Today, it occurs more in the rural villages than in big urban cities; and more in the social matters of kinship and marriages than in impersonal day-to-day interaction, such as taking the bus. Having been around for centuries, it is highly doubtful that the caste system will die out completely. Its presence will still be felt in the near future. History and Description

The original caste system came about when the Aryans migrated from the north to India around 1600BCE. During the Vedic age, Manu, "the founder of this ancient Hindu or Aryan society," and "the great leader who survived the mythical flood and established the new social order, reflecting a return to spiritual values from an earlier and materialistic humanity?" ("The Vedic Social Order", From The River of Heaven, Dr. David Frawley.) founded four social orders based on four main goals of both humans and society. A social classification system of four different classes (varnas) was thus devised so that the human race could have a smooth and ordered life in society. Difference between jati & varna

In each system, each caste (jati) - birth-unit - is an endogamous group into which one is born into and will marry within. There are approximately 3,000 jatis in contemporary society. By contrast, varna is the typical functional division of an advanced society. It is one of the four large caste groups (Brahman, Kshatriya, Vaishya, and Shudra) from which most jatis are believed to derive. "While the term varna refers to the fours different classes in society, the term jati refers to the different endogamous sections of the Hindu Society which is known as castes." ("An Introduction to Hinduism", Gavin Flood.)

More about varna
Varna literally means "color". It refers to the distinct qualities (guna) that the four functional classes possess in their hearts and minds. There are four different qualities of human beings - white, red, yellow, black.

White (sattva = truthful) represents the quality of purity, love, faith and detachment. Those belonging to this color seek true knowledge and often exist in ones with spiritual temperment. Those that belong to this color, belong to the Brahman class.

Red (rajas = energetic) represents the quality of action, will, aggression, and energy. Those belonging to this color seek honor, power, and status and exist in people with martial and political temperament. Those that belong to this color belong to the Kshatriya class.

Yellow (rajas) represents the same quality as the red color but those in this quality seek communication, interchange, trade, and business instead. This color exists in those of commercial temperament. They make up the Vaishya class.

Black (tamas = inert, solid) represents quality of ignorance, inertia, and dullness. Those belonging to this color are dependent on the rest of the world for motivation and seek nothing. They exist in those of the servile disposition and make up the Shudra class.

Varna also means "veil". It shows the four different ways in which the Divine Self is hidden in human beings. By this, it refers to the ways in which his four body parts make up the four classes, depending on the nature or values that the human holds. The Brahmans hold spiritual and intellectual values and are in charge of teaching the Vedic Sanskrit, thus are made up of his head. The Kshatryas are the warriors that protect the...
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