History Extension Proposal - Salem Witch Trials (Incomplete)
Description of Preliminary Research
The Salem witch trials occurred in colonial Massachusetts between 1692 and 1693, and involved over two hundred people being accused of practicing witchcraft. After the execution of twenty people, the colony admitted the trials were a mistake and compensated the families of those convicted. Following the events, the story of the trials has become synonymous with paranoia and injustice, and continues to beguile the common imagination.
Initially, I aimed my research at allowing myself to attain a sense of the atmosphere that pervaded Salem, Massachusetts in 1962, as I was unsure about the focus of my project. After reading playwright Arthur Miller’s The Crucible, my interest in the social, cultural and religious context of the time was enhanced. The play encapsulated the hysteria of the townsfolk and provided a general arc of the events, adding to my fascination surrounding the Salem witch trials and why they occurred.
To enhance my knowledge, I proceeded to investigate the general and historiographical information surrounding the event. I looked at various websites, primarily Wikipedia, the online article Salem Witchcraft: The Events and Causes of the Salem Witch Trials written by Tim Sutter and A Brief History of the Salem Witch Trials, an article written by Jess Blumberg. I extracted information from books including Witchcraft: A Secret History, written by Michael Steeter and ___________. From my research I gathered that the most important historiographical issue was not in fact the context, but the cause of the event, and I have extracted as many theories from my readings as I could collect. The evidence we have from the time before, during and after the period of the trials is expansively open to interpretation, as is the evidence that isn’t there, this being the spectral evidence and misdiagnosis of the afflictions of the alleged witches. Linda Caporeal’s hypothesis Ergotism: The Satan Loosed in Salem? investigates a
The Salem witch trials occurred in colonial Massachusetts between 1692 and 1693, and involved over two hundred people being accused of practicing witchcraft. After the execution of twenty people, the colony admitted the trials were a mistake and compensated the families of those convicted. Following the events, the story of the trials has become synonymous with paranoia and injustice, and continues to beguile the common imagination.
Initially, I aimed my research at allowing myself to attain a sense of the atmosphere that pervaded Salem, Massachusetts in 1962, as I was unsure about the focus of my project. After reading playwright Arthur Miller’s The Crucible, my interest in the social, cultural and religious context of the time was enhanced. The play encapsulated the hysteria of the townsfolk and provided a general arc of the events, adding to my fascination surrounding the Salem witch trials and why they occurred.
To enhance my knowledge, I proceeded to investigate the general and historiographical information surrounding the event. I looked at various websites, primarily Wikipedia, the online article Salem Witchcraft: The Events and Causes of the Salem Witch Trials written by Tim Sutter and A Brief History of the Salem Witch Trials, an article written by Jess Blumberg. I extracted information from books including Witchcraft: A Secret History, written by Michael Steeter and ___________. From my research I gathered that the most important historiographical issue was not in fact the context, but the cause of the event, and I have extracted as many theories from my readings as I could collect. The evidence we have from the time before, during and after the period of the trials is expansively open to interpretation, as is the evidence that isn’t there, this being the spectral evidence and misdiagnosis of the afflictions of the alleged witches. Linda Caporeal’s hypothesis Ergotism: The Satan Loosed in Salem? investigates a