1. Who was Xuangzang, what was the purpose of his travels, and what was the impact of his travels?…
He rose to prominence defending the northeastern border from the Khitan and other northern threats. He was also cunning and flattering, so he got the support of Xuanzong Emperor and Yang Guifei. The promotion of Yang Guozhong to Chancellor precipitated the catastrophic An Lushan Rebellion, which significantly weakened the Tang dynasty…
When Ying Zheng governed the China, he was so ruthless, many people don't like him, he lost popular support. Ying Zheng hoped the "brute force" to rule the people forever, but that was not the case. Neininger said the heroes of Chinese history and mythology are called in to provide unquestionable evidence that only a kindhearted ruler can secure a lasting reign; Yao, Shun, Yu, King Wen, the Duke of Zhou and Duke Tai are all exemplary paragons of virtue. The Chinese history told that rulers had to treat their people well, then the people will like their king and their generation. Even the ruler dead, people would still love him and missed him. Then the ruler's generation will keep continue their government. Ying Zheng is the negative example.…
Which of the following Egyptian gods was most closely associated with the mummification of the dead?…
Ebrey stated. “When the ruler looks as lofty and firm as a mountain peak and as pure, bright, and illuminating as the sun and moon, the people will admire and respect him.” The quote is showing and saying that Taizong believed that when a ruler or leader shows the respect and admiration for his people, the people will show the same back to him. Emperor taizong showed this throughout his ruling, he obviously was the most successful ruler throughout this dynasty. Emperor Sui thought his government should be ran the exact opposite from emperor Taizong. Obviously here Taizong had the upperhand. In conclusion Emperor Taizong and Emperor Sui Yangdi had very different views on how a government should be handled and ran.all of his problems. Although this was proved to be wrong because in 617, when he was almost captured by enemy forces and after that rebellions broke out throughout the town and reeked havic on people. He believed that a government should be ran with violence, but on the other hand Emperor Taizong believed that a government ran without violence and corruption. This obviously was the right answer because he was able to extend the empire to the largest it ever was. Both of these emperors had a very different perspective on how their government should…
Augustus believed that power must be spread out and democracy should be the best form of government. He, “transferred the republic from my own control to the will of the senate and the Roman people” (Res Gestae 34). This gave the people more power to influence laws and made them feel more involved in Rome, in return his people were happier about how he ruled his kingdom. The First emperor of China was the only person who made decisions in china. Any rule or law passed was due to direct order from himself. This would often lead to misjudgment and unjust laws. “The First Emperor was greedy and short-sighted, confident in his own wisdom, never trusting his meritorious officials, never getting to know his people” (Sima Qian 8). He did not care about his people and would only look to better himself. This self-centered leadership resulted in hated for the emperor and many failed assassination attempts on…
The first Emperor of China. The consequences of his work ensued in the unification of China. He had an ambition for immortality. Further, Ying Zheng or better known as Qin Shi Huang was an Emperor like no other; he was truly an epoch-making to China’s culture and history. From 221B.C. to 207B.C. Qin made many contributions to China. He ordered the construction of the Great Wall to protect from the Mongols. This structure took about 2000 years to finish. Moreover, Qin wanted to be immortal so he commanded the built of the Terra-Cotta Warriors. These warriors were supposed to assist him govern in the afterlife.…
PAPERS: You will be required to write two three-to-five page BOOK REVIEWS (not book reports!) based on a book you have read (Please refer to the accompanying bibliography). Please choose a book on a topic that interests you and read it. More information will follow.…
China is greatly fashioned today by traditions and customs from ancient times. Some of the greatest influence on Chinese culture is the Three Sage Kings Yao, Shun and Yu.…
In the story “The True Story of Ah Q”, Lu Xun wrote nine episodic chapters describing a series of adventures of Ah Q. Ah Q represented a combination of the weaknesses of the Chinese people. Using Ah Q, Lu Xun wanted to analyze certain particular “Chinese characteristics” such as gaining merely “psychological victories” through arrogance, belittling, the strong bullying the weak, foolishness, escaping from reality, and despising females, in order to deliver his message that would to reveal the “diseased” social system in China at that time. Lu Xun was dissatisfied about the current characteristics of people and the society and so he wrote this story to awaken the consciousness of his fellow countrymen and change their minds. The purpose of my essay is to demonstrate how Lu Xun and the narrator in “The True Story of Ah Q” created a list of “Chinese characteristics” and related these to the subject of awakening China and thus influencing the history and scholars of his time.…
History is an amazing thing, which can let us harvest experience, which can make us look back at the past, which can get us to compare with now. You can also find some incredible coincidences. However, there were some differences in these coincidences. In old China, there were two great emperors who both unified China — Qin Shi Huang and Genghis Khan. As founders of Dynasties, they were powerful leaders, military geniuses and brutal rulers. But, Genghis Khan paid more attention to wars and the expansion of territory, and Qin Shi Huang unified the currency, word and measures while establishing centralization.…
At the center of this argument is the belief that Confucius simply presented himself as a reactionary in order to mask his revolutionary ideology. This argument has traction as inside of the system of government that Confucius wanted to take from the Zhou, he made some changes. There is some evidence to suggest that Confucius had revolutionary ideas intertwined with his reactionary ideas. The first example was how Confucius redefined virtue in his society. In order to do this, it is important to talk about the importance of virtue in the Western Zhou system of government. According to the Mandate of Heaven, the legitimacy of a king and a ruling family is their virtue to the extent that if another family becomes more virtuous it is their right to overthrow the previous king and family. Both Confucius and the Western Zhou thought the Mandate of Heaven was important but they differ on what defines virtue. In the Western Zhou Dynasty, virtue signified being powerful on the battlefield. While Confucius saw virtue as having humanity which was when a person acted with “reverence, generosity, truthfulness, diligence and kindness” (19). It is certainly curious that in mirroring the government structure of the Western Zhou, Confucius made a crucial change to the definition of what gave the government legitimacy. This argument is further strengthened when considering the role of nobles and ministers in the Western Zhou Government. In the Western Zhou Dynasty, nobles generally served as ministers over fiefs and other areas and this power was passed through mostly hereditary links. Confucius, on the other hand, opened up being a nobleman and a minister to all people as a result of two factors. First, Confucius believed that any man who had humanity had to be a nobleman no matter their heritage nor their…
The problem for Zhang Qian was that to communicate with potential allies against the Xiongnu, he had to pass directly through lands they controlled. When Zhang Qian left Han territory, Xiongnu forcers captured him. For ten years the Xiongnu held him in comfortable captivity: they allowed him to keep his personal servant, and they provided him with a wife, with whom he had a son. However, he escaped with his family and servant. He even kept the yak tail that Han Wudi had given him as a sign of his ambassadorial status. He fled to the west, but didn't succeed in lining up allies against the Xiongnu. While returning to China, Zhang Qian again fell into Xiongnu hands but managed to escape after one year's detention when the death of the Xiongnu leader led to a period of turmoil.…
Looking at them with respect to their tendencies, if we approve of what they approve, then there is no one who may not be approved of; and, if we condemn what they condemn, there is no one who may not be condemned. There are the cases of Yao and Jie, each of whom approved of his own course, and condemned the other - such is the view arising from the consideration of tendency and aim.…
Jiang is a very selfless person. He is both nice and caring for everyone that he meets. He would put anyone before himself, and thus he displays many examples of service and generosity. I often see him helping his parents with many activities and chores, and I know that his characteristic of service is beyond excellent.…