Definition of Islamic textiles:
Conventionally Islamic textiles focus on the works, religous or secular, produced in Egypt, Syria, Iran and Anatolia from the seventh century. Dispite the facts that Asian countries like Pakistan or Indonesia are Islamic their textile production is not considered Islamic by convention. Before Islam
Textiles were manufactured and exchanged in Iran, Egypt and the middle east much before the birth of Muhammad in the 7th century. It has been proven that there was some kind of commercial exchange between China, Egypt and the Roman Empire . Silk coming probably from China was found on an Egyptian mummy dated 1000 BC in THEBES IN 1993; The Roman poet Virgil (70-19 BCE) refered to Chinese Silk in the Georgics, versus 121, book2. Textile technologies were transmitted from the Far East through the multiple conflicts and tribal wars as hostages with their knowldge moved and transmitted their know-how from one area to another. What Islam changed
Every aspect of life for a Muslim is theotitically governed by the Islam law, the Sharia. There are many avdice or rules relating to fabric, dress, colour and design. Considered as an attempt to imitate the creator in his works, figural representation of human and animals is proscribed. Consequently the art of islamic textile cannot be understood without some knowledge of Islam and its history. What Islam did not change
The middle-east has always been a complicated area divided into a multitude of human groups with their own customs and powers structure. Islam has not overcome all what exited before , many groups with different believings, many old traditions survived for a very long time. The Islamic textile art was influenced by technic and esthetics coming from the west ( the Bizantine culture) , the north ( Caucasian and central Asia tribes) and the east ( India and China). LACMA
Another measure of social status was personal dress. Textiles from the first centuries of the Islamic era survive mainly in the form of fragments, including tiraz, with their characteristic embroidered or woven inscriptions supplying the name and titles of the ruler. Such cloth, produced in state factories, would be distributed by the reigning monarch to members of his court. A remarkable tiraz in LACMA's collection (fig. 16) that testifies to the ecumenical nature of Fatmid society bears a woven inscription in the names of the ruler al-'Aziz (r. 975–96) and his chief minister or vizier Ibn Killis (served 977–90). Killis, who was of Jewish origin, was famous for the financial reforms that helped bring enormous prosperity to Egypt as well as to the vizier. Woven items play an unique role in cultural and social history. Textiles are one of the chief means of artistic expression of a culture and the most influential vehicle for the transmission of artistic ideas and styles. Texatiles move from national boundaries due to social and political upheaval as well as due to economic and diplomatic circumstances. Textiles were and are a vital economic component of Islamic society. Tiraz cloth production was most important during the Abbasid and Fatimid periods; and cloth production became the official responsibility of a major government department. The issuing of Tiraz became a royal prerogative; (the word tiraz is Persian for embroidery). Tiraz inscriptions often included the ruler's name and title and the date may be inscribed. Uni Michigan
The Early Islamic World Beginning in the mid-seventh century, Arabic Islamic civilization spread throughout the Middle East, parts of Europe, Asia, and Africa due to increasing political power, economic domination, as well as religious conversion. Even in its earliest stages, this civilization was complex, because multi-cultural, incorporating the territories, populations, and traditions of neighboring civilizations, including Byzantium, Persia, and western Europe, while profoundly influencing them as well. Literacy in the...