Greek Nationalism

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Within the 18th and early 19th century, Greece experienced highly heinous ordeals when it was under Ottoman subjugation, and it aspired to redeem their previously established terms of democracy and overall culture; however, these ordeals for the Greeks were so influential that they ultimately altered their culture and general customs. These changes affected Greece in vast, multifarious ways but they can primarily be classified by Greece’s economical, social, and political aspects. Economically, Greece experienced, under Ottoman rule, poverty and were hardly able to provide for themselves nonetheless defend themselves from Ottoman rule with substantial weaponry and armor, they also received a transfiguration in not striving to possess lands and riches as in precedent instances but to possess and utilize income as a means of ensuring liberation, and they experienced a great economical and thus cultural diversity amongst themselves with extensive, distinct attitudes and economical intentions within Greek society between the more opulent and poorer individuals. Socially, the general sentiment of Greece was deteriorated by its transfiguration into a more solemn nation in Europe and the precedent vibe of Greece, before Ottoman domination, was altered and substituted with Turkish gloom with apathy reflected towards Greek arts, passions, and sciences, and their only manner of which they managed to free themselves was by working together with other nations and forming a resistance, which they did; also, Greeks were very compatible with other nations and they were able to become cared for by other nations and were able to receive assistance from them during the Greek Revolution in result. Politically, Greece’s government transfigured with the Ottoman’s political customs and their authorities were poorly implemented, and even formal approbation had to be made in order for officials to enact on malpractices such as robberies and rebellions; subsequently, this caused revolutions in Greece in order to bring retaliation on the Ottomans for killing their leader of the Greek Orthodox church, which was apart of their religious, or sultan’s, government, and ultimately, they subjugated the Ottomans’ jurisdiction in Greece and, as they aspired, established their own government as well with beneficial leaders. Indeed, there are many puzzling factors and results of the Greek Revolution, but they can become vividly perceived with the synopsizes and recounted instances given by individuals who in which were living at these times expressed by there works and archived data.

There were many inauspicious economical aspects of Greece during the 19th century that contributed to its anarchy, yet also enabled the people with an incentive of change. The economical stature of Greece had its people predominately classified among the rich who were respectful to their Turkish masters and the poor, who comprised much of the Greeks, were not too fond of the Ottomans, and this, as conceivable, caused contention amongst these major classes in Greece as well as the Ottomans; James Dallaway, a chaplain to an English community in Constantinople, sent a missive that comprised these ideas and aspects of Greece’s economical aspects and anarchy. He conveyed a vital component in his missive by saying, “The richer Greeks are very devious and intriguing, and with very limited exception only less ignorant than their Turkish masters. The lower ranks are the merriest creatures imaginable, but are untrustworthy, and awake to every advantage.” His purpose in devising this missive was most likely to express his great concern for the dreadful economical status of Greece and to imply the ultimate effect of how sovereign acting country and an extensive variation between a rich and middleclass can impact a practical nation (Doc.5). Subsequently, another economical issue lied primarily with how Greece would be able to request accommodations from other countries to receive...
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