Fakeer of Jungheera as a Love Story :
The Fakeer of Jungheer is a long poem by Henry Louis Vivian Derozio. He was born on 18th April, 1809 in Kolkatta, West Bengal. He was a lecturer and poet. He is considered to be an academic and educator During his time Literary Movement of Bengal Renaissance was undergoing. He was an Indian poet and assistant head principal at the Hindu College of kolkatta. He was a radical thinker and one of the first Indian educators to disseminate western Education and science among the young men of Bengal. He died of Cholera at the age of 22. Long after his death, his influence lived among his former student, who came to be known as young Bengal and many of whom became prominent in social reform law and journalism. Inspired by the scenic beauty of the river Ganga, he started writing poetry. He was generally considered an Anglo-Indian being of mixed partuguese desent, but he was fired by patriotic spirit for his native Bengal and considered himself Indian. He wrote many wonderful poems in English before his untimely death of which. The Fakeer of Jungheera was one of the most important landmark in the history of patriotic poetry in India. As he considered India to be his mother he worried about Indian social, political and religious problem. He also worried about the class and caste discrimination. In his days Bengal faced many problems of caste and creed. The reassessment and inclusion of Derozio in the canon of Derozio in the canon of Indian writing in English has to do with many factors, like communism, religious aspects, colonial aspects. In 'The Fakeer of Jungheera' Deroiz mixed the tantric, Hindu, Mythological, Islamic and Cristian tradition. He got the idea about writing the poem of spiritual love from Baital Pachisi. As the story goes, if King Vikram remains stead fast in his love for his queen he can resurrect her and once more both can find happiness together. The dauntless fortitude and courage that The King exemplifies by passing through the horrible ordeals in the graveyard leading to his triumph, inspire conclusion to the tragic death of the Fakeer in the arms of his beloved Nuleeni. If the Nuleeni can again be resurrected in the arms of the Fakeer if she can pass through the horrors and temptations of life. Fakeer and Nuleeni are two star crossed lovers like Romeo and Juliet. In Shakespeare's Romeo and Juliet were the children of two enemies whose love brought the tragic end. Here, in 'The Fakeer of Jangheera'. Fakeer is the follower of Islam. Fakeer means saint a person who has renounced the world but here he loves a lady Nuleeni who is married and also an uppercaste Female. Nuleeni was married to a Brahmin. Her husband dies in an early youth. Naleeni, the beloved of Fakeer never loved her husband. In the days of never loved her husband. In the days of Henry Derozio Indian subcontinent was cought by many evils like 'Sati Pratha' killing girl child by boiling the still born baby in the hot pot of milk etc. Nuleeni belonged to a conservative Hindu society in the nineteenth century. She was pure and beautiful she doesn't went to end her life behind a person whom she never loved. Nuleeni was brought to the spot where her husband is to be cremated. Women were singing songs praising sati. They sang of going to heaven but poor Nuleeni was lost in the thoughts of Fakeer. She refuses to die on the funeral pure of her husband and esapes with the bandit faker to his cave in Jungheera to a life from death; She escaped death but she starts a life of forbidden love though frightened by violent social norms she believes that her lover's courage and her anfailing love will finally make them victorious. Her fair and beautiful face brightens the dark social setting of the poem and mitigates the bold audacity of the Fakeer who snatches her from the midst of a group of mourning upper caste Hindu at the Funeral....
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