Forming Consciences for Faithful Citizenship: The U.S. Bishops’ Reflection on Catholic Teaching and Political Life Introduction
1. As a nation, we share many blessings and strengths, including a tradition of religious freedom and political participation. However, as a people, we face serious challenges that are clearly political and also profoundly moral. 2. We are a nation founded on “life, liberty, and the pursuit of happiness,” but the right to life itself is not fully protected, especially for unborn children, the most vulnerable members of the American family. We are called to be peacemakers in a nation at war. We are a country pledged to pursue “liberty and justice for all,” but we are too often divided across lines of race, ethnicity, and economic inequality. We are a nation of immigrants, struggling to address the challenges of many new immigrants in our midst. We are a society built on the strength of our families, called to defend marriage and offer moral and economic supports for family life. We are a powerful nation in a violent world, confronting terror and trying to build a safer, more just, more peaceful world. We are an affluent society where too many live in poverty and lack health care and other necessities of life. We are part of a global community facing urgent threats to the environment that must sustain us. These challenges are at the heart of public life and at the center of the pursuit of the common good.1 3. For many years, we bishops of the United States have sought to share Catholic teaching on political life. We have done so in a series of statements issued every four years focused on “political responsibility” or “faithful citizenship.” In this document we continue that practice, maintaining continuity with what we have 1
said in the past in light of new challenges facing our nation and world. This is
not new teaching but affirms what is taught by our Bishops’ Conference and the whole Church. As Catholics, we are part of a community with a rich heritage that helps us consider the challenges in public life and contribute to greater justice and peace for all people. 4. Part of that rich heritage on faithful citizenship is the teaching of Vatican Council II’s Declaration on Religious Liberty (Dignitatis Humanae). It says that “society itself may enjoy the benefits of justice and peace, which result from [people’s] faithfulness to God and his holy will” (no. 6). The work for justice requires that the mind and the heart of Catholics be educated and formed to know and practice the whole faith. 5. This statement highlights the role of the Church in the formation of conscience, and the corresponding moral responsibility of each Catholic to hear, receive, and act upon the Church’s teaching in the lifelong task of forming his or her own conscience. With this foundation, Catholics are better able to evaluate policy positions, party platforms, and candidates’ promises and actions in light of the Gospel and the moral and social teaching of the Church in order to help build a better world. 6. We seek to do this by addressing four questions: (1) Why does the Church teach about issues affecting public policy? (2) Who in the Church should participate in political life? (3) How does the Church help the Catholic faithful to speak about political and social questions? (4) What does the Church say about Catholic social teaching in the public square? 7. In this statement, we bishops do not intend to tell Catholics for whom or against whom to vote. Our purpose is to help Catholics form their consciences in accordance with God’s truth. We recognize that the responsibility to make choices in political life rests with each individual in light of a properly formed conscience, and that participation goes well beyond casting a vote in a particular election. 2
The work for justice requires that the mind and the heart of Catholics be educated and formed to know and practice the whole faith. faithful citizenship...
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