One argues that today we have a crisis of belief, not a crisis of faith. To explain this crisis, I will briefly examine the different and relationship between faith and belief, explain why cultural shift is important to note when trying to understand religious issues, go into detail on the three hallmarks of each of the two cultures by showing how they compare to each other, show how Tillich's notion of correlation deals with this idea of culture and a crisis of belief, and explain how Marsh's notion of a "theology of negotiation" (33) fits with Lonergan's definition and allows him to argue that film can help us raise theological questions. I will explore the difference and relationship between faith and belief. At first glance, most of us will have the same thought that there is no difference between faith and belief. However, if we carefully examine them in detail, we will recognize their differences. Consider the difference in the meaning of "belief" in the following propositions: "I believe it will rain tomorrow" and "I believe 2+2=4." Our general purpose is to express our thoughts to others and show them what things we want to believe. Shortly, our belief can be changed depending on our mood or our different cultures. When we're talking about our faith, we must keep it in constancy. We can not say today our faith is this and tomorrow is on another. Therefore, the difference between faith and belief can be express as: faith is constant, and belief is varied. Faith shows "X-experiences and pre-cultural," but belief shows a function of cultures. On the other hand, faith and belief also have something in common. For example, faith is a kind of belief. W.E. Vine has defined faith as "primarily film persuasion, a conviction based upon hearing
used in the New Testament always of faith in God or Christ, or things spiritual" (1940). He defined "belief" as "to believe, also to be persuaded of, and hence, to place confidence in, to trust
reliance upon, not mere...
Please join StudyMode to read the full document