There are many different types of arguments for the existence of God. With each argument there is a conception presented of God. For each argument there are different approaches. I will be focusing on the Cosmological and Teleological Arguments. Teleological Arguments are known to be arguments from divine, arguing from order in the universe to the existence of God (1).With the ordering of the universe, created by an intelligent being, they hold that it is ordered towards a purpose or an end. The Cosmological Argument “is the argument that the existence of the world or universe is strong evidence for the existence of a God who created it. It is a first caused argument where the existence of the universe, the argument claims, stands in need of explanation, and the only adequate explanation of its existence is that it was created by God” (1). Behind this argument, it holds that though the universe still needs explanation for its existence, the existence of God Himself does not. In the article McCloskey is critical of these arguments for God’s existence supporting his stance by offering the problem of evil as reasoning to not believe. He believes the belief in the existence of God is not a source of strength and security (2). However, if we are to use the Cumulative Case approach we can have successive truths. This case cumulates the Cosmological, Teleological, as well as, the Moral Arguments together. It gives us the conclusion of a personal, moral, intelligent creator of the universe as the best explanation for the universe we experience (3).
McCloskey maintains that the Teleological Argument is not satisfactory and that it can be rejected simply by rejecting its premise. The premise holds that there is in fact evidence of purpose and design. McCloskey says though, that there were many things that were considered evidence or proof, prior to evolution, but those very things are now not being considered as so. Thus, in order to be a proof, there has to be given indisputable examples. Given that the Teleological Argument, presenting disputable examples, says McCloskey, there is no proof. There can be no form of argument with evidence of an intellectual design and/or designer. I would have to argue with McCloskey by using the “fine-tuning argument.” Within the universe is nothing short of precision, not only of natural laws, but the beginning stages and state of the universe. These both are pointers to an intelligent Creator. The universe is finely-tuned maintaining physical constants of nature (5).The strength of gravity should be considered. With the occurrence of the Big Bang. The gravity had to have precision because even with a little more force used on either side, it would not have occurred as the Big Bang, but the Big Crunch. Even with the slightest change in gravity, it could change the world into something completely other than what we know. That which is being offered as evidenced cannot be questioned. If we were to give to evolution as truth, there is still no grounds for believing it is true. It does nothing but in the end support the theist position, and shows that evolution needs teleology.
McCloskey’s main objection to theism is the presence of evil in the world, “No being who was perfect could have created a world in which there was unavoidable suffering or in which his creatures would(and in fact could have been created so as not to) engage in morally evil acts, acts which very often result in injury to innocent persons” (1). With this problem on McCloskey’s mind, he holds it to the theists. He still wonders how the theist does not take this to mind seeing that it goes against the perfection of the divine purpose. There can be no grounds in a belief of a perfect being. Even if all reason was thrown out, he says the theist at best could...