Evil Lady Macbeth

Topics: Macbeth, Evil, Core issues in ethics Pages: 3 (1108 words) Published: February 27, 2013
A Weeping Child, Hidden by an Evil Front

Many people say, those who can become good are not truly evil and that those who can become evil are not truly good. A person who is truly evil must have no remorse for the bad they have done. A truly evil person can never become good. Lady Macbeth and her husband Macbeth commit the ultimate evil. Together, they kill their King and afterwards murder and deceive many others. In the play Macbeth, by William Shakespeare, Lady Macbeth is depicted to be an evil and cruel woman in the beginning, but in the end it becomes clear that Lady Macbeth is not completely evil because she knew that what she was doing was wrong, was merely trying to please her husband, and shows complete remorse for her actions.

In the early scenes of Macbeth, Lady Macbeth is portrayed to be a cruel and evil woman, but despite her actions she still realizes her wrongdoing. As she plots and demeans her husband she seems to be the backbone of the plan to kill the King. According to Bernad, a published literary critic, “She is the ambitious, unscrupulous, cruel woman who would pluck the infant smiling at her breast and dash its brains out. But beneath this iron front is a heart of flesh… ” (52). Lady Macbeth is putting on a front of evil to try and make her self think that what she is about to do is okay. She may seem to be evil, but she is in fact completely aware of how wrong her actions are. She even mocks the manhood of Macbeth saying, “ Art thou afeard/ To be the same in thine own act and valor/ As thou art desire? Wouldst thou have that/ Which thou esteem’st the ornament of life/ And live a coward in thine own esteem,” and even suggests he is more of a woman than she is, however, she cannot kill Duncan herself (I. vii. 43-47). She begs the spirits to unsex her,” Come you spirits/ That ten on mortal thoughts, unsex me here,” knowing that she cannot do the terrible things that she must as the woman she is (I. v. 47-48). Even though she claims...
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