Ethical Analysis of Abortion
Abortion could not be ethically justified because it is killing an innocent human being. It is arguable that a right to an abortion is a right to control one’s body and the death of fetus is an unavoidable consequence of choosing not to continue a pregnancy. That people have some claim to personal, bodily autonomy must be regarded as fundamental to the conception of any ethical, democratic, and free society. Given that autonomy exists as an ethical necessity, the question becomes how far the autonomy exists. If a woman consented to sex and/or didn’t properly use contraception, then she knew pregnancy might result. Being pregnant means having a new life growing inside. Whether the fetus is a person or not and, whether the state takes a position on abortion or not, it’s arguable that a woman has some sort of ethical obligation to the fetus. Most debates on the ethics of abortion focus on whether the fetus is a person. Even if it is not a person, however, this doesn’t mean it can’t have any moral standing. Maybe this obligation isn’t strong enough to eliminate abortion as an option, but it may be enough to limit when abortion can be ethically chosen or justified. According to the best interest principle, the best interest would be to have the baby so it can live a long and fulfilling life.
It is argued that in these tragic cases the great value of the mental health of a woman who becomes pregnant as a result of rape or incest can be safe-guarded by abortion. It is also that a pregnancy caused by rape or incest is the result of a grave injustice and that the victim should not be obligated to carry the fetus to viability. This would keep reminding her of the violence for nine months and it would increase her mental anguish. “It is reasoned that the value of woman’s mental health is greater than the value of the fetus. In addition, it is maintained that the fetus is an aggressor against the...