All this reading and thinking brought me to believe that above all it was my first duty to serve the Hindudom and the Hindu people, as a patriot and even as a humanitarian. For, is it not true that to secure the freedom and to safeguard the just interests of some thirty crores of Hindus constituted the freedom and the well-being of one fifth of human race ? This conviction led me naturally to devote myself to the new Hindu Sanghatanist ideology and programme which alone I came to believe, could win and preserve the national independence of Hindusthan, my Motherland and enable her to render true service to humanity as well. Nathuram Godse Dismissed Gandhi’s Non-Violence Policy
He dismissed Gandhi’s policies of truth and non-violence as “nothing new or original” and considered them “implicit in every constitutional public movement”. He defended the use of righteous violence against aggression and quoted the examples of Shivaji, Rana Pratap and Guru Govind Singh. He rebuked Gandhi for his “self-conceit” for condemning them as misguided patriots. However, Gandhi had referred to the issue in a completely different way.
He accused Gandhi of paradoxically being a “violent pacifist” who brought calamities to the country through non-violence. According to Godse, Gandhi developed a “subjective mentality under which he alone was to be the final judge of what was right or wrong” and accused him of having too much power. Nathuram Godse, Answer to the Charge Sheet (Excerpt from Para. 69) Below is an excerpt from Para 69 of Godse’s answer to the charge sheet; If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on in his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the judge of everyone and everything; he was the master brain guiding the Civil Disobedience movement; no other could know the technique of that movement. He alone knew when to begin it and when to withdraw it. The movement might succeed or fail, but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for his own infallibility and nobody except himself knew what a Satyagrahi is. Godse Accused Gandhi of Insane and Pro-Muslim Policies
Godse rebuked Gandhi’s “childish insanities and obstinacies”. According to Godse, Gandhi did not allow any room for people to disagree with his “irrational” policies. Thus, Godse held Gandhi’s irresponsibility as the cause of “blunder after blunder, failure after failure, and disaster after disaster”....