Eric Fromm

Topics: Erich Fromm, Sociology, Karen Horney Pages: 16 (5984 words) Published: March 8, 2013
1900 - 1980

Erich Fromm was born in 1900 in Frankfurt, Germany. His father was a business man and, according to Erich, rather moody. His mother was frequently depressed. In other words, like quite a few of the people we've looked at, his childhood wasn't very happy. Like Jung, Erich came from a very religious family, in his case orthodox Jews. Fromm himself later became what he called an atheistic mystic. In his autobiography, Beyond the Chains of Illusion, Fromm talks about two events in his early adolescence that started him along his path. The first involved a friend of the family's: Maybe she was 25 years of age; she was beautiful, attractive, and in addition a painter, the first painter I ever knew. I remember having heard that she had been engaged but after some time had broken the engagement; I remember that she was almost invariably in the company of her widowed father. As I remember him, he was an old, uninteresting, and rather unattractive man, or so I thought (maybe my judgment was somewhat biased by jealousy). Then one day I heard the shocking news: her father had died, and immediately afterwards, she had killed herself and left a will which stipulated that she wanted to be buried with her father. (p. 4)

As you can imagine, this news hit the 12 year old Erich hard, and he found himself asking what many of us might ask: why? Later, he began finding some answers -- partial ones, admittedly -- in Freud. The second event was even larger: World War I. At the tender age of 14, he saw the extremes that nationalism could go to. All around him, he heard the message: We (Germans, or more precisely, Christian Germans) are great; They (the English and their allies) are cheap mercenaries. The hatred, the "war hysteria," frightened him, as well it should. So again he wanted to understand something irrational -- the irrationality of mass behavior -- and he found some answers, this time in the writings of Karl Marx. To finish Fromm's story, he received his PhD from Heidelberg in 1922 and began a career as a psychotherapist. He moved to the U.S. in 1934 -- a popular time for leaving Germany! -- and settled in New York City, where he met many of the other great refugee thinkers that gathered there, including Karen Horney, with whom he had an affair. Toward the end of his career, he moved to Mexico City to teach. He had done considerable research into the relationship between economic class and personality types there. He died in 1980 in Switzerland.

As his biography suggests, Fromm's theory is a rather unique blend of Freud and Marx. Freud, of course, emphasized the unconscious, biological drives, repression, and so on. In other words, Freud postulated that our characters were determined by biology. Marx, on the other hand, saw people as determined by their society, and most especially by their economic systems. He added to this mix of two deterministic systems something quite foreign to them: The idea of freedom. He allows people to transcend the determinisms that Freud and Marx attribute to them. In fact, Fromm makes freedom the central characteristic of human nature! There are, Fromm points out, examples where determinism alone operates. A good example of nearly pure biological determinism, ala Freud, is animals (at least simple ones). Animals don't worry about freedom -- their instincts take care of everything. Woodchucks, for example, don't need career counseling to decide what they are going to be when they grow up: They are going to be woodchucks! A good example of socioeconomic determinism, ala Marx, is the traditional society of the Middle Ages. Just like woodchucks, few people in the Middle Ages needed career counseling: They had fate, the Great Chain of Being, to tell them what to do. Basically, if your father was a peasant, you'd be a peasant. If your father was a king, that's what you'd become. And if you were a woman, well, there was only one role for women. Today, we might...
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