The First Emperor Qin: An Analysis of the End of the Warring States and the Unification of China in Zhang Yimou’s “Hero” (2002)…
Hongwu was born Oct. 21, 1328, he was the first emperor of china’s MIng dynasty.he established many improvement on military, administrative, and educational he died on June 24, 1398, Nanjing. Hongwu apply Machiavelli's teaching by making people to fear him, give benefit to other little by little and pay attention to the people.…
The Death of Woman Wang, by Jonathan D. Spence, paints a vivid picture of provincial China in the seventeenth century. Manly the life in the northeastern country of T’an-ch’eng. T’an-ch’eng has been through a lot including: an endless cycle of floods, plagues, crop failures, banditry, and heavy taxation. Chinese society in Confucian terms was a patriarchal society with strict rules of conduct. The role at this time of women, however, has historically been one of repression. The traditional ideal woman was a dependent being whose behavior was governed by the "three obedience’s and four virtues". The three obedience’s were obedience to father before marriage, the husband after marriage, and the son in case of widows. The four virtues were propriety in behavior, speech, demeanor and employment. The laws of the land and fear of shame in society dictated that men were allowed to rule over their household leaving women in a powerless state as almost a slave of the home. In P’u’s stories women are portrayed as complex characters who hold important roles in the family, but are treated with little to no respect by authority figures, and other men of higher class. In The Death of Woman Wang, Spence portrays…
The merchant 's lovely wife Zhao Ji had just gotten pregnant, so he arranged for the prince to meet and fall in love with her. She became the prince 's concubine, and then gave birth to Lu Buwei 's child in 259 BCE.…
Wu Zhao’s rise to ultimate power was not without struggle. Born to the loyal royal official Wu Shiyue in ~624CE, Wu Zhao was privileged enough to learn music, writing, and other subjects not all women had access to. From her very beginning, Wu Zhao was ruthless in her aspirations for power. For example, to dispose of Emperor Gaozong’s wife, Empress Wang, Wu Zhao killed her own daughter by suffocating her and framed Empress Wang for the murder. In 655CE, Gaozong promoted Wu Zhao to the position of Empress in place of the now disgraced Wang. Before long the former empress and many others that stood in the way of Wu Zhao’s rise to glory were picked off one by one, securing Wu Zhao’s place at the top. Then Wu Zhao began her political career with intense effort, for her goal was to become the first female-emperor of China.…
Emperor K’ang-hsi was one of the greatest Chinese emperors of all time. Ruling from 1662 to 1722 he was also one of the longest ruling emperors in Chinese history and for that matter the world. K’ang-hsi brought China to long-term stability and relative wealth after years of war and chaos. Jonathan Spence writes from the eyes of K’ang-hsi getting his information from K’ang-hsi’s own writings. Though a little biased towards himself this book still provides important insight into his mind. Emperor of China is divided into six parts; In Motion, Ruling, Thinking, Growing Old, Sons, and Valedictory.…
The death of woman Wang is written by Jonathan D. Spence, a famous scholar of East Asian studies. This book is focus on the early days of Qing dynasty, when Qing dynasty had only been established for about 20 years, the government, even though the whole society, are in their infancies. The author discusses issues of a small county in northeastern China ---T’an-ch’eng, which is in the province of Shantung. The genre of this book is difficult to be identified; it consists of a component of fiction, since the author describes a large number of stories; as well as a component of historical reconstruction, since the author introduces the county’s environment and events according to reliable historical resources. From a reader’s perspective, I find this work fascinating. The author achieves a great success in characterizing the society, and throws valuable topics to think about.…
The father of Yu-fang, was Yang Ru-shan, born in 1894 as the only son. It was his duty to produce heirs to continue the family name. One a year after he married he got a daughter, Yu-fang. Political unrest caused problems for many in China over the next years. He arranges that a powerful warlord general, Xue Zhi-heng takes Yu-Fang as his concubine at age fifteen. The general stays only a few days after the traditional marriage and then leaves, not returning for six years. During his next brief visit, Yu-Fang becomes pregnant. The general's household is run by his legal wife and the head concubines. The wife immediately…
Qin Shi Huangdi plunged his dynasty into a short era of civil crisis because he ruled with strict legalism. Qin Shi Huangdi favored legalism by ruling with an iron fist and not favoring Confucius believes. Not only did he not favor it, he feared it. Qin shi Huangdi burnt all the books and kept only 1 copy of every book he found in royal libraries. Qin Shi Huangdi halted any teachings of Confucius. Qin Shi Huangdi created a metaphorically toxic community. Using the rewards and extreme punishment, Qin Shi Haungdi eventually led his people to start spying on each other. Not for their own well being, but for the rewards that came if the people catch others, and the punishments if they didn’t. Furthermore this compelled people to live not by their own morals, but in fear of the government. Qin Shi Huangdi died reigning as the first emperor of China from 246-221 BC (25 years). After his death his younger son brutally murdered the eldest son who would originally move up to the throne. The younger son became the…
At age 3, a boy should not be held accountable for his parents political status. Yet, Liang Heng was. One mistake on his mother's, Yan Zhi-de, behalf changed his life forever. Yan Zhi-de uttered the words that the leaders of the Party would not listen to the masses' opinions when it came time to give raises. This led the Party to label her a "rightist." What began as the "Hundred Flowers Movement" quickly changed to the "Anti-Rightist Movement," leading many to the path of poor political "performance." In turn, disgracing her family members, she was sent to become a peasant. For the rest of her life, Yan Zhi-de remained a peasant.…
The young Wu Zhao found herself summoned to the Imperial Palace in 637 A.D. She was summoned by emperor Taizong. Eventually Wu Zhao would find herself the fifth ranked concubine in the Imperial Palace. When the Empress died…
Cixi rise to power began in 1854, when she participated in the selection of consorts for the Emperor Xianfeng, Cixi was chosen an created as a worthy Lady Yi. After being chosen to be a consort it is said that she would do anything to get the Emperor 's attention resulting in her her tittle to be elevated to Concubine Yi in 1854. Soon after that she became pregnant with what would be the Emperors only surviving son giving birth to him in April 27, 1856 resulting in her elevation of status to the title Noble Consort Yi. It is stated that unlike the rest of the Emperors wife’s she was the only one that could read and write,often helping the Emperor in certain affairs of how to run the country, this would later on give Cixi the idea of how to run China, from the very beginning Cixi was already in charge because the Emperor would ask for her advise.…
An-mei’s mom had a reputation of being the evil in her life, and was not allowed to talk about her, let alone see her. “Do not look at that woman, warned my aunt. ‘She has thrown her face into the eastward-flowing stream. The person you see is just decayed flesh, evil and rotted to the bone” (Tan 242) shows how horrific her mom was spoken of to her. An-mei’s mother had come to perform a last rights ceremony for her grandmother and now was preparing to leave. She asked if An-mei would want to come with her, and An-mei leaves, leaving behind all her past family. An-mei now had started to feel the misery her mom feels with her life. An-mei’s aunt had said she would become evil like her mom, but all she wanted was to be with her mother. After Wu Tsing, her mother’s husband, had brought a fifth wife, An-mei’s mother went into depression because of her decline in status and pride. This is when An-mei learned that the son of the Second wife was actually her brother and also that her mother was forced into marriage to Wu Tsing, by the Second wife and Wu Tsing…
The idea of Jing-mei playing the piano was odd, because her mother was watching an American TV show and saw a young Chinese girl playing. “Ni-Kan” her mother would say which meant, you watch, and then made her practice the piano day after day to become better than the Chinese girl on TV. After this point the daughter rebels against the mother trying to fail to prove that this is who she was, “ordinary”. If she didn’t try at anything she couldn’t fail. The daughter didn’t realize how proud her mother was of her just for trying. In the earlier days when you were born you were born into a certain class, and that class defined who you could become in life whether it be a king, farmer, merchant, or a blacksmith. In this story the situation seems very similar. Why would Jing-mei want to be famous or talented when her mother was merely a house cleaner? Maybe she was content with the life she was born into and didn’t feel as if she needed to be talented to be happy. Her mother put her in a recital bragging to her friends how Jing-mei loved to play the piano. This was her opportunity to show her mother who she was and it wasn’t the person she wanted her to be, so Jing-mei went up and played…
The two whom he had loved the most and had left him for dead only returned back to his side when they could both benefit from it. For Li Wa, the scholar had begun to renounce a higher title due to his intelligence and high scoring of examinations which benefited her greatly as she got a wealthy high ranked husband who could provide for her as she wished and was titled with the title of Lady Ch’ien (Hsing-chien, page 260). When the father was called to come and see his son the father only took him back when he saw his title, which was acceptable for the family name when he then took the son that he once left for dead before into his arms and claimed “Now we’re father and son, just as it was before” (Hsing-chien, 259). In this story it can be observed that the young scholar, who represents a caring and bestowing character gave all to those whom he loved who used him for their greater good and the good of their names.…