Durkheims Definition of Religion Sacred

Topics: Religion, Ritual, Anthropology of religion Pages: 1 (473 words) Published: January 6, 2015
Durkheims Definition of Religion Sacred and Rituals

Durkheim established his own definition of religion. In his book, The Elementary Forms of Religious Life, he said: "A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden beliefs and practices which unite into one single moral community called a Church, all those who adhere to them."[1] This definition of religion is considered a functional definition since it explains how religion affects social life. Durkheim believed that religion was society and it was "God." That is, Durkheim believed that religion affected the establishment of society to such a degree that the two were inseparable. Durkheim thought society originated with religion. He also believed that religion was healthy for the society and that it helped people to become part of the society. A totem is an object or a living thing which is revered or respected by a group. Durkheim believed that society uses totems to symbolize the society itself. Basically, they personified society and symbolized it as divine. To Durkheim, the worship of the totem is the worship of society itself. This was necessary because the society needed to reaffirm the idea of the society. Durkheim believed that religion presented the ideal type of society, what society should be. In Religion in Society, John Wilson said that Durkheim believed that the soul itself is "a symbolic representation of the relationship between the individual and society."[2] The soul is an example of the society that exists within each person of that society. The seven main characteristics of the sacred are objects or ideas that people have assigned special meaning or reverence. First, there has to be some sort of acknowledgment of the belief, character, or force. Second, there is an idea that power is indefinite and could be physical, positive, and so on. Third, the sacred does not have to have some useful purpose other than...
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