Does Plato Succeed in Showing, Both in the Crito and the Republic, That It Is Never in My Interest to Harm Others?

All the badness on the earth is based on the essential that someone harms the others. Why this many wars have taken part in the history¬? Can committing murders, people fighting on the roads everyday, wives and husbands trying to divorce in the law courts, fathers who are beating their sons and many examples like these be explained without using the word “Harm”? Since the world has been existed; many philosophers, scholars, prophets and the mankind have searched the answers of these questions; such as Mark, William, Hans, Juan, Moses, Socrates, Plato had and has done the same. All these people have tried to distinguish the differences between; good & bad, true & false, beauty & ugly. They have tried to solve the secrets of life; which is better, more qualified and more productive. During and after these seeking efforts, they have shared and taught all the knowledge which is obtained and they are going to be keeping in the same way until the ends of their lives. The common opinion they agree with is; that harming someone is neither reasonable, nor acceptable. But if the word “Harm” is taken out of the dictionary, then is it able to erase concepts of the badness from books? Or the words; good, true, real are shown as bold and italic? In the book Crito, the dialogues take place in Socrates’ jail; Socrates explains to Crito that it would be unjust for him to leave his cell. Since the Laws exist as one entity, to break one would be to break them all, and in doing so, Socrates would cause them great harm.’ To do so is right, and one must not give way or retreat or leave one’s post, both in war and in courts and everywhere else, one must obey the commands of one city’s and country, or persuade it as to the nature of justice. It is impious to bring violence to bear against your mother and father; it is much more so to use it against your country. What shall we say in reply, Crito, that the laws speak the truth or not?’(p54). For Socrates, to break a rule is