Religious Symbolism in "A Good Man Is Hard To Find"
This paper will present a rhetorical context for the use of violence in the short story, "A Good Man Is Hard to Find," as she presented in her essay "The Element of Suspense." The form of classical tragedy in this story will also be analyzed from the critical theories of Aristotle and Longinus. Tolstoy will be used to examine the use Christian symbolism. Nietzsche will provide a more well-rounded universal conclusion to the uses of tragedy and spiritual elements in this classic story. Flannery O'Connor gave a talk about "A Good Man Is Hard to Find" in 1963 at Hollins College, Virginia, which was published as the essay, "The Element of Suspense In A Good Man Is Hard to Find.'" In this essay, O'Connor defined the reasons for using violence in her stories. To establish a basis of reason within the story, O'Connor stated "Much of my fiction takes its character from a reasonable use of the unreasonable, though the reasonableness may not always be apparent. The assumptions that underlie . . . are those of the central Christian mysteries" ("Suspense" 803). O'Connor placed her characters in seemingly unreasonable situations as a means of creating a sublime experience. Her beliefs were strongly evident in the collected body of her fiction. She commented that, "Belief, in my own case, is the engine that makes perception operate" ("Suspense" 803). Perhaps the strongest influence on her writing was her illness with lupus. O'Connor's struggles with being ill and facing death certainly affected the creation of the characters who awaited a moment of grace. To justify the use of violence in her fiction, O'Connor stated "in my own stories I have found that violence is strangely capable of returning my characters to reality and preparing them to accept their moment of grace" ("Suspense" 804). Her characters were closed-minded and self-centered. "Their heads are so hard that nothing else will for the work," was her justification for using violent means to awaken the characters to reality ("Suspense" 804). Although she employed terror and death in many of her stories, she stated that violence was not the ultimate goal of the stories. "It is in the extreme situation that best reveals what we are essentially" ("Suspense" 805). O'Connor believed the violent situations her characters faced brought out personality qualities which they "will take into eternity" ("Suspense" 805). "Writing Short Stories," an essay summarizing O'Connor's concepts of the elements of good fiction, was a lecture she gave to a group of creative writing students in 1961. She stated that "In good fiction, certain of the details will tend to accumulate meaning from the action of the story itself, and when this happens they become symbolic in the way they work" ("Writing" 807). The use of symbolism in "A Good Man Is Hard to Find" created a story which seemed to follow a classic model for tragedy. O'Connor explained "I do think, though, that like the Greeks you should know what is going to happen in the story so that any element of suspense in it will be transferred from its surface to the interior" ("Suspense" 802). She created a "cathartic experience" for the purpose of eliciting "a degree of pity and terror" from the audience, "even though its way of being serious is a comic one" ("Suspense" 802). Elements of foreshadowing, contrived circumstances, and catharsis in "A Good Man Is Hard to Find" followed the classic model of Greek tragedy. The use of foreshadowing conformed to Aristotle's concept of magnitude. He believed that "beauty is determined by magnitude and order" (Aristotle 47). The epigraph at the beginning of the story described travelers who must "pass by the dragon" on their journey to the "Father of Souls" ("Good Man" 593). The epigraph set the stage for the family's trip and their encounter with danger. The first scene of the story when the family talked about their trip to Florida foreshadowed events in...
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