Webster’s definition of terrorism is the systematic use of terror especially as a means of coercion.   When this is combined with religious beliefs it has taken a deadly toll for many.   Since September 11th, 2001 many have been discriminated against due to the act of radicals.   There is a distinct difference between the two religious groups. One of the most difficult tasks facing intellectuals today is to reconcile an attitude of tolerance toward religion in general, and Islam in particular, with a moral condemnation of terrorism, and with an overall intellectual responsibility for challenging beliefs that are inherently improbable, unsupported by evidence, or otherwise contrary to reason.   The belief in the Koran with the concept of Jihad serves as just one example for the justification of terrorist attacks. Their religious beliefs point to the root cause of terrorism. Unfortunately, our political leaders either don't understand this or refuse to acknowledge this very simple fact because to acknowledge belief as a root cause hits at their own faith and religious justification.   Important symbolic acts such as the blood sacrifice link acts of violence to religion and terrorism.   Suicide terrorism, self-sacrifice, or martyrdom has throughout history been organized and perpetrated by groups with both political and religious motivations. Suicide terrorism or martyrdom is efficient, inexpensive, easily organized, and extremely difficult to counter, delivering maximum damage for little cost. The shocking nature of a suicide attack also attracts public attention. Glorifying the culture of martyrdom benefits the terrorist organization and inspires more people to join the group. According to one commentator, retaliation against suicide attacks further increases the group's sense of victimization and commitment to adhere to doctrine and policy. This process serves to encourage martyrdom and so suicide terrorism, self-sacrifice, or martyrdom therefore represent “value for... [continues]

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