Within the article Raskolnikov analyzes the psychology of a criminal before and after the crime. This main portion of the article is not discussed, but it is likely that the psychological explanation that Porfiry gives Raskolnikov later, in the examination, is very similar. During this later examination, Raskolnikov appears resentful, but never disputes what Porfiry tells him, perhaps because it is a regurgitation of Raskolnikov's own thoughts. In the last meeting of the two men, Porfiry admits that he liked the article very much, and actually felt a connection with it. The one part of the main body of the article that is mentioned is "that the perpetration of a crime is always accompanied by illness" (225). Porfiry comments that this idea is very original; Raskolnikov welcomes this praise.
Shortly, Porfiry moves on to the main topic of their discussion, a topic only mentioned briefly in the article, the idea that "certain persons...have a perfect right to commit breaches of morality and crimes" (225). Raskolnikov immediately realizes that Porfiry is intentionally exaggerating the idea, and "decided to take up the challenge" (226). Dostoevsky lets the reader know that the conversation will be a battle of wits. The ensuing argumentative dialogue makes the passage very entertaining, especially in contrast to later interviews between the two, in which Porfiry does nearly all the talking (he loves to hear himself talk). Raskolnikov attempts to clarify his idea, explaining that the "extraordinary" people have the right, but are not bound, to "overstep obstacles" if it is "essential" for the fulfillment of their idea. He recognizes that these ideas should be for the benefit of all humanity. We have to take note of the words Raskolnikov uses, for he does not adhere to his own guidelines. He doesn't need to kill Alyona, unless for money - but this is never proven to be his motive, nor is Raskolnikov sure of his idea.
Raskolnikov cites certain leaders - Lycurgus, Solon, Mahomet, Napoleon - as criminals. He asserts this simple fact by showing that if these leaders created new laws, they must have broken the old ones in doing so, not to mention that they killed as well. Raskolnikov vaguely refers to the moral quirk that killing many honorable men - those who are fighting for their respective cause - is not a crime, yet killing one person, and a dishonorable one at that, is without a doubt a criminal offense. In order to get out of the so-called "common rut," one must be a criminal, and if he is extraordinary he ought to do so. Much later in the novel, the reader learns that the urge to take the first step, out of the rut, is one of Raskolnikov's underlying motives.
Without going into many sub-divisions, Raskolnikov divides people into two categories. There are the masses, the ordinary, who love to be controlled and serve only to reproduce. (Interestingly, the men who are generally accepted as extraordinary do not have children and, to go even further, are rather disgusted with the thought of reproduction). Then there are the extraordinary, who have "the gift or talent to utter a new word" (227). The theme of the "new word"...