Class Conflict in Pakistan Society Especially While Using the Lens of Prospective.

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Class Conflict in Pakistan Society especially
while using the lens of prospective.

Conflict theorie
Conflict theories are perspectives in social science that emphasize the social, political, or material inequality of a social group, that critique the broad socio-political system, or that otherwise detract from structural functionalism and ideological conservativism. Conflict theories draw attention to power differentials, such as class conflict, and generally contrast historically dominant ideologies. It is therefore a macro level analysis of society. Karl Marx is the father of the social conflict theory, which is a component of the 4 paradigms of sociology. Certain conflict theories set out to highlight the ideological aspects inherent in traditional thought. Whilst many of these perspectives hold parallels, conflict theory does not refer to a unified school of thought, and should not be confused with, for instance, peace and conflict studies, or any other specific theory of social conflic Elite Class

Def:- A group or class of persons or a member of such a group or class, enjoying superior intellectual, social, or economic status:-

First, The fact is that the term and concept, ‘elite’, is misrepresented and misunderstood in this country. Intriguingly, those who are part of the elite themselves carry out most of the anti-elite commentary. In fact, castigating the elite at popular forums is a way to gain legitimacy that could lead to acquisition of greater power. While there is no doubt about the fact that Pakistan’s elite is irresponsible towards itself and the people, it was more interesting to see the gentleman refer to Asif Ali Zardari and Maulana Fazlur Rehman, Nawaz Shrif as part of the elite.

Second, ‘elite’ is not a static concept but is forever evolving. What constituted elite yesterday may not be the same today or even tomorrow. Historically and popularly, the elite referred to the landed-feudal group because this was the dominant group in an agrarian economy like Pakistan’s. Later, as mentioned earlier, other groups were formed. The evolutionary process also meant that newer elite groups emerged almost every decade due to state patronage that replaced the traditional elite and the older ones merged into the newer formations.

Third, the elite are not just a group, but also the name of a process that facilitates a constant cycle of change in a society. In case of a powerful, yet easily manipulated state like Pakistan, the process of elite formation is directly linked with the ability of a group to manipulate the state, its power and resources. This means that what may be the middle class or lower middle class of yesterday can be the elite of today. For instance, who could imagine a few decades ago that one day, people belonging to lower middle or middle class backgrounds, like Altaf Hussain, Qaim Ali Shah, Malik Riaz, Humayun Akhtar, Ijazul Haq, or Arsalan Iftikhar will be powerful millionaires and part of the elite. Middle class

The middle class is a class of people in the middle of a societal hierarchy. In Weberian socio-economic terms, the middle class is the broad group of people in contemporary society who fall socio-economically between the working class and upper class. The common measures of what constitutes middle class vary significantly among cultures.

As Dr Nayab postulates, to answer that question one first has to define what one means by middle class. She starts off by looking at standard economic definitions of what constitutes the middle class and applies a range of these definitions to the data to see how Pakistan fares. She uses 15 formulae, ranging from the definition of the middle class as those with 75 to 125% of the median income, to expenditure from $2 to $20 per person per day, to double the poverty line. Her results differ widely, ranging from a finding that there is no middle class in Pakistan, to the finding that 60% of the population can be...
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