Chinese Kinship Systems

It would be impossible to disagree with the statement that "Chinese kinship is based on male predominance". In fact this statement may even be under-emphasizing the control and absolute power that males wield across all levels of Chinese society. Of course, where their power initially comes from though, is through the family or termed differently the "jia". It is this extended or ideal family that cultivates the consistent patrilineal form of control/descent and dictates that residence in said "jia" is primarily patrilocal. That being said, what I hope to be able to create over the following pages is a clearer understanding of the ideal (Chinese) system of control. This ideal system,based on the ideal of male predominance, is outlined impeccably in the writings of Baker, Watson and Xiaotong. There are also excellent examples of an ideal "jia" and its power structure in Wolf's ethnography, "The House of Lim". But Wolf"s ethnography also outlines examples whereby the ideal system of dominance is not always put into practice or is just not as smooth running as the writings of the 3 former anthropologists would have you believe. It is my aim then, to include examples of a patriarchal system encountering problems and realities that are difficult to explain in an "ideal" sense.There is little doubt, according to Baker, that the first and foremost aspect to understanding Chinese families and society at large is the importance placed on male relationships and descent that is traced through a male line. In contrast, women in Chinese society were given little thought and even less power. They were to be used as reproducers of the male line and to aid in home/farm labour, apart from this; women had only small amounts of power and responsibility. In fact, the patriarchal system demanded that a wife's only connection with her husband's family be through the husband himself. Her future then, was caught up with his and her sons only, and she is expected "to see her