Disputes on how children should be raised have always existed. There is the common argument of nature versus nurture, and the many others that have risen. Europe contained some of the first modernized civilizations. This was where techniques on raising children began to develop. In early modern Europe the opinion of children dictated how they were raised.
Actually, some Europeans believe that children are gentle, innocent gifts. As a diplomat and a father, Christoph Scheurl understood that “by the grace of god that [his son would] be six years old.” When Scheurl uses “grace of god” in his notes he acknowledges the idea of children as holy beings. In his observations he saw his son “say grace…so that he [was] not looked on as a child.” Scheurl believed that children grow and learn from observation. His son obviously saw adults saying grace and decided to act the same way. Scheurl’s opinions are credible because he was a jurist diplomat. Also, he was writing about his wonder and love for a son in notes to himself. There would be no reason for him to have lied. Due to Scheurl’s opinion of children being a gift from god, he is likely to treat him as such. The protestant reformer Martin Luther felt the same love for his daughter. After her death he wrote to a friend stating that “the force of our natural love is…great.” When Martin Luther referred to “our” he was referring to humankind in general. He believes that the love for a child comes with the birth. In other words, the love for a child is instinctive. Martin Luther describes his daughter as “obedient and respectful [.]” His love for his daughter resulted in an obedient and respectful person. Martin Luther was a holy man and did not believe in lying. Also, his statements were written in a letter to a friend about his daughter’s death. He must have been close to his friend in order to express his sadness. During the 1620’s women were responsible for the raising of children in England. Margaret...
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