Characteristics of Yeat's Poetry

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Themes, Motifs and Symbols
Themes
The Relationship Between Art and Politics
Yeats believed that art and politics were intrinsically linked and used his writing to express his attitudes toward Irish politics, as well as to educate his readers about Irish cultural history. From an early age, Yeats felt a deep connection to Ireland and his national identity, and he thought that British rule negatively impacted Irish politics and social life. His early compilation of folklore sought to teach a literary history that had been suppressed by British rule, and his early poems were odes to the beauty and mystery of the Irish countryside. This work frequently integrated references to myths and mythic figures, including Oisin and Cuchulain. As Yeats became more involved in Irish politics—through his relationships with the Irish National Theatre, the Irish Literary Society, the Irish Republican Brotherhood, and Maud Gonne—his poems increasingly resembled political manifestos. Yeats wrote numerous poems about Ireland’s involvement in World War I (“An Irish Airman Foresees His Death” [1919], “A Meditation in Time of War” [1921]), Irish nationalists and political activists (“On a Political Prisoner” [1921], “In Memory of Eva Gore Booth and Con Markiewicz” [1933]), and the Easter Rebellion (“Easter 1916” [1916]). Yeats believed that art could serve a political function: poems could both critique and comment on political events, as well as educate and inform a population. The Impact of Fate and the Divine on History

Yeats’s devotion to mysticism led to the development of a unique spiritual and philosophical system that emphasized the role of fate and historical determinism, or the belief that events have been preordained. Yeats had rejected Christianity early in his life, but his lifelong study of mythology, Theosophy, spiritualism, philosophy, and the occult demonstrate his profound interest in the divine and how it interacts with humanity. Over the course of his life, he created a complex system of spirituality, using the image of interlocking gyres (similar to spiral cones) to map out the development and reincarnation of the soul. Yeats believed that history was determined by fate and that fate revealed its plan in moments when the human and divine interact. A tone of historically determined inevitability permeates his poems, particularly in descriptions of situations of human and divine interaction. The divine takes on many forms in Yeats’s poetry, sometimes literally (“Leda and the Swan” [1923]), sometimes abstractly (“The Second Coming” [1919]). In other poems, the divine is only gestured to (as in the sense of the divine in the Byzantine mosaics in “Sailing to Byzantium” [1926]). No matter what shape it takes, the divine signals the role of fate in determining the course of history. The Transition from Romanticism to Modernism

Yeats started his long literary career as a romantic poet and gradually evolved into a modernist poet. When he began publishing poetry in the 1880s, his poems had a lyrical, romantic style, and they focused on love, longing and loss, and Irish myths. His early writing follows the conventions of romantic verse, utilizing familiar rhyme schemes, metric patterns, and poetic structures. Although it is lighter than his later writings, his early poetry is still sophisticated and accomplished. Several factors contributed to his poetic evolution: his interest in mysticism and the occult led him to explore spiritually and philosophically complex subjects. Yeats’s frustrated romantic relationship with Maud Gonne caused the starry-eyed romantic idealism of his early work to become more knowing and cynical. Additionally, his concern with Irish subjects evolved as he became more closely connected to nationalist political causes. As a result, Yeats shifted his focus from myth and folklore to contemporary politics, often linking the two to make potent statements that reflected political agitation and turbulence in Ireland...
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