The essay is greatly grateful to the above mentioned historiography associated with discursive regulation of female sexuality in Found and contemporary moral paintings, Pre-Raphaelite typologies of women4, and the implications of the sensuality of Rossetti’s stunners. This essay seeks to understand how Rossetti’s broader work prescribed to and participated in the Victorian discursive regulation of sex; how desire operated within the paintings of his paintings, and how paintings work to frame and control female…
Media depicts women in a subordinate role in relation to men. Media objectifies hyper-sexualized representations of women in order to appeal to the male viewer. Codes of Gender unveils methods used in photography to perpetuate the idea that females are dehumanized subordinate objectified figures. These codes or methods include various actions, poses, or positions female models are forced to perform. For example, the feminine touch, the bashful knee bend, the head tilt, poses lying down, etc. all of which subordinate the female figure in relation to men. Miss Representation gives a broader view into society’s representation of women within media. The film emphasizes the impossible ideal standard, the hyper-sexualization, the objectification, and scrutinization, women must undergo to achieve any type of success in our current society. Miss Representation focuses on the average viewer, whereas Codes of Gender appeals more to intellectual viewer. Although each film takes a different perspective, both address issues women face in society as represented and visualized through media. One thing is clear; media is directly linked to societal beliefs. In order for one to change, we must address and change the…
The works of contemporary artists such as Yasumasa Morimura, Julie Rrap and Anne Zahalka recontextualize the way gender is attributed with art via the post-modern frame. The main channel used to achieve this idea has involved the reversal of roles of gender, where the woman is depicted as the dominant character and the man must subjugate and adjust himself to suit her body position. The artworks targeted by these renowned artists are well known established pieces that are historically rich and evaluate the zeitgeist of their time; these traits are still evident within the metropolis of today. All three artists focus on the theme of gender and all seek to challenge the traditional view of the role of gender in visual art, yet their individual target audience centres on different facets of society, though what holds true is their voyeur. Yasumasa Morimura chooses to shock the viewer by replacing the female role with himself; this appropriation challenges our attitudes towards arts masterpieces and whether they are still valid in this…
Artists of different time periods have made it clear that social movements and happenings have a great deal of importance in their work. Whether it is sculptures, paintings on walls in buildings like churches, or on canvas, the way that social movements and the ways in which society has changed their ways of looking at things, in particular women, have been depicted in artwork for centuries. In various forms of art throughout history, women are shown as sex symbols, weak, as servants to men and as housewives, men are depicted as being leaders, masculine, breadwinners, and decision-makers. Simple because society as a whole for the most part believed that way, doesn’t mean it was unheard of for women to seek their rights, however, in most cases, women continued to be seen in those ways in various medias though out time.…
(Sampson 2015: online) In her essay, Visual Pleasure and Narrative Cinema (1975: 63), Mulvey reveals how films are structured in a way that facilitate the viewer to objectify female characters and to identify with an “ideal ego” (Freud 1991: 397) of the male protagonist. Mulvey identifies this phallocentric structure of cinema as a byproduct of a patriarchal society. Essentially stating that a male-orientated society will undoubtedly create male-orientated art. (1975: 57) Within this patriarchal realm, it is argued that cinema thus far has been constructed for the pleasure of a male audience, and as Mulvey states, “pleasure in looking has been split between active/male (subject) and passive/female (object).” (1975:…
Bordo uses primary and secondary sources in her writing to support her argument. She includes many personal stories and opinions that helped make her position stronger. In the beginning of her essay she discusses how in society during her time, males weren’t used in ads or in magazines. In the beginning she tells a story about when she saw an ad with a male body. “It caused me to knock over my coffee cup, […]. Later, when I had regained by equilibrium, I made a screen-saver out of him, so I could gaze at my leisure” (p.299).This gave an example of how she personally experienced ads where the men had little to no clothing on. Bordo also uses ads from major fashion companies like Calvin Klein, Perry Ellis, Versace, and Gucci to depict how they have used underwear and clothing to “enhance a man’s appearance and sexual appeal” (p.317). She expresses that these companies and more have paved the way for the use of male bodies as “sexual objects” on purpose.…
Throughout history there have been many artists that have helped art take a new turn, as they express their attitudes, beliefs, influences and concerns through their work, this becomes evident through all the ways that the reclining nude is depicted. Titian was the first artist who established the reclining nude by painting his version of an idealized female form as we are able to see in “Venus of urbino” (1538). Edouard Manet was known for challenging his society through his version of the reclining nude recreating it in his work “Olympia” (1863) in order to show the culture of his time. Yasumasa Morimura also appropriated work, recreating manet’s in order to challenge cultures and gender roles in society through his work “futago” (1988). Jean Ingres challenged how the nude was portrayed and positioned, this is evident through his work “la grande odalisque” (1814). In turn the gurilla girls, a well known feminist organization who bring up contemporary issues through the appropriations of Ingre’s work created “what does a girl have to do to get hung” (1989).…
In “Beauty (Re)discovers the Male Body” Susan Bordo discusses the image of the male body. She starts by talking about how “the naked and near naked female body became an object of mainstream consumption” (168) while the male body has been gone with fashion. She tells about her first time seeing an ad using the male body. It was an underwear ad for Calvin Klein underwear. Bordo explains how this ad was different from other ads in the way the guy posed. In other ads the guys pose would say “Yeah, this is an underwear ad and I’m half naked. But I’m still the one in charge here. Who’s gonna look away first?” (170) In the ad she saw the guy “offers himself non aggressively to the gaze of another” (170). Bordo talks about how guys are not often portrayed like that as more passive and seductive.…
totally new approach to art history never got it back, the have lost it )-:…
“Ways of Seeing” by John Berger is a selection based on educational foundations of all visual representation, including high-art portrayal. Berger’s purpose was for readers to comprehend the expression of cultural values and understanding the world around us. He argues in his piece of the way women are symbolized and their image in society, while the men look at the women, the women observe themselves being looked at. Berger makes it very clear why he uses the word “seeing” often, his point is that there is a division between what individuals see and the image correlated to what the environment actually expresses it as. He makes it comprehensible that the way we identify things, is affected by our wisdom and assumptions.…
Nudity in artwork has been occurring since a very early time. Ancient and more recent art has all contained some elements of sex and nudity. Are all men this twisted to portray the human form in its bare state? Or is there a point behind the revealing of the human figure? During the 6th Century, the ancient Greeks created several pieces of sculpture that lacked clothing, but not meaning. The purpose of the Greek nude art was to praise and almost glorify the perfection of the human form. Grecian art was called Classical art because of the main fact that they were obsessed with not nudity, but with the idealism that is present in everything. During that time, Polyclitus wrote the Canon, which defined to artists the measurements and proportions of the human figure. By giving the artists these measurements, the Greeks hoped to achieve idealism and perfection in all of their present and future…
Topic 1: Berger argues that there are barriers to vision, problems in the ways we see or don’t see original works of art, problems that can be located in and overcome by strategies of approach. For this topic, discuss what, as you read Berger, gets in the way when we look at paintings, and what it is that we might do to overcome the barriers to vision (and to history). Imagine that you are speaking to someone interested in art, but someone who has not read Berger’s essay. Topic 2: Berger writes that “Original paintings are silent and still in a sense that information never is.” Given that Berger describes original paintings as silent in this passage, it is clear that paintings begin to speak if one approaches them properly, if one learns to ask “the right questions of the past”—in other words, if one fights against what Berger calls “mystification.” For this topic, discuss this arguably most important of Berger’s ideas. Topic 3: For Berger, what we lose if we fail to see properly is history: “If we ‘saw’ the art of the past, we would situate ourselves in history. When we are prevented from seeing it, we are being deprived of the history which belongs to us.” It is not hard to figure out who, according to Berger, prevents us from seeing the art of the past. He says it is the ruling class (or the symbolic “art historian”). It is difficult, however, to figure out what he believes precisely gets in our way and what all this has to do with “history.” For this topic, then, explain what, according to Berger, gets in the way when we look at pictures, paintings, or images, and what this has to do with history. Topic 4: The sections regarding the influence of “reproduction” on our collective perspective are important ones because they help buttress the general discussion of “mystification” throughout “Ways of Seeing.” For this topic, evaluate John Berger’s views on reproduction. What are they, exactly? And…
Since the beginning of the recent women’s movement, American feminists have been exploring the representation of female sexuality in the arts—in literature, painting, film, and television. As we struggle towards meaningful theory, it is important to note that feminist criticism, as a new way of reading texts, emerged from the daily, ongoing concerns of women re-evaluating the culture in which they had been socialized and educated. In this sense, feminist criticism differs in basic ways from earlier critical movements which evolved out of reaction to dominant theoretical positions (i.e. out of a reaction which took place on an intellectual level). Feminism is unusual in its combination of the theoretical and (loosely speaking) the ideological (Marxist literary theory alone shares a similar dual focus, but from very different premises). The first wave of feminist critics adopted a broadly sociological approach, looking at sex roles women occupied in various imaginative works, from high art to mass entertainment. They assessed roles as “positive” or “negative” according to some externally constructed criteria describing the fully autonomous, independent woman. While this work was important in initiating feminist criticism (Kate Millett’s Sexual Politics was a ground-breaking text), feminist film critics, influenced by developments taking place in film theory at the start of the 1970s, were the first to point out its limitations. First, influenced by semiology, feminist theorists stressed the crucial role played by the artistic form as the medium for expression; second, influenced by psychoanalysis, they argued that Oedipal processes were central to the production of art works. That is, they gave increasing attention to how meaning is produced in films, rather than to…
The subject of Feminist art has been debated for many years. Female artiste worked anonymously in a society, obsessed with male dominance for a long time, examples of women artistes before 19th cent are rare. They encountered a clash between their roles as Mothers, householders, workers etc in the society where males imposed patriarchal social systems and hence restricting a female’s artistic (along with her political, social) expression. significant in the dominant culture's patriarchal heritage is the preponderance of art made by males, and for male audiences, sometimes against females. Men maintained a system which excluded women from training as artists, or even selling their works.…
In the 1980’s, female artist addressed the dominance of cultural perceptions regarding female agency, pleasure, and spectatorship. In order to make their voice heard in a white male dominant art industry, they created works of art from paintings to films that challenged the social stereotypes and ideologies about female identity. This essay will define these three perceptions and examine the artworks from artist such as Julie Dash, Kobena Mercer , and Jenny Saville. These artists paved a way for the feminist movement through the use of disturbing the normative constructions of femininity, racial identity, and the body.…