Celebration of 150 Birthday of Rabindra Nath Tagore in Bangladesh

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• Essay on Life of Rabindra Nath Tagore

  ...any harm ..." Tagore noted in his diary: "I was startled into recognizing in his words the voice of essential humanity."[1] In his last decade, Tagore compiled fifteen volumes of writings, including works of prose-poems such as Punashcha (1932), Shes Saptak (1935), and Patraput (1936). He also continued his experimentations by developing prose-songs and dance-dramas, including Chitrangada (1936), Shyama (1939), and Chandalika (1938). He also wrote the novels Dui Bon (1933), Malancha (1934), and Char Adhyay (1934). Tagore also took an interest in science in his last years, writing Visva-Parichay (a collection of essays) in 1937. He wrote on topics ranging from biology to physics, and astronomy; meanwhile, his poetry — containing extensive naturalism — underscored his respect for scientific laws. He also wove the process of science (including narratives of scientists) into many stories contained in such volumes as Se (1937), Tin Sangi (1940), and Galpasalpa (1941).[2] [edit]Illness of 1937-1941 Tagore's last four years (1937–1941) were marked by chronic pain and two long periods of illness. These began when Tagore lost consciousness in late 1937; he remained comatose and near death for an extended period. This was followed three years later in late 1940 by a similar spell, from which he never recovered. The poetry Tagore wrote in these twilight years are distinctive for their preoccupation with death;...

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• The Major Themes in the Plays of Rabindra Nath Tagore Essay

  ...“The Major Themes in the Plays of Rabindra Nath Tagore: A Critical Study” Mrs. Neetu Rastogi M.A., M.Phil.B.Ed Department of English, H.L.Y.P.G. College, Lucknow. The purpose of the present project is a conscientious Endeavour to explore, evaluate and establish the greatness of Tagore’s genius in the literary world that has long been a subject of interrogation and negligence. Tagore made major contribution in the realm of English novel, poetry, drama, music, painting, poetics and philosophy. His inspired genius and comprehensive vision surpassed the barriers of languages and traditions to seek its outlet through various forties, languages and patterns. Whatever, mode and form fascinated his creative sensibility but his widespread humanity and inherent poetic creed reigned supreme. With the honour of Noble Prize, he was universally acknowledged as a poet but it had been a weakness of the critics of Tagore that they had paid no heed to his dramatic genius and tried to evaluate him on the basis of canons laid down by Aristotle and followed by Shakespeare and other dramatics of Elizabethan Age. However, the fact is obvious that genius has its own alchemy beyond and above the periphery of tradition, with the change of social ethos, literary tradition also seek modification to suit the demands of Society of which literature is a verbal presentation. Rabindra Nath...

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• Birthday Celebration Essay

  ...Our topic of discussion is “BIRTHDAY CELEBRATION,”We have two opinion polls, (A)Some of us think that there is no harm in celebration (B)While others think we shouldn’t celebrate&I belongs to the this category. & as I never celebrate birthday so I will talk about the disadvantages of Birthday celebration ,because I am against of birthday celebration.. First of all we should know the routes of the custom which we are celebrating,in other words ,what arguments do I have to celebrate it or not? So here are my points.. (1)As we are Alhumdolilah Muslims,so first of all I will talk about Islamic point of view. According to Islamic teachings,there are no any evidences to celebrate it that’swhy I will say it is “Unislamic”.The question arises how???? And answere is very simple,these birthday celebrations involve imitation of the Jews and Christians in their birthday celebrations. The Prophet (peace and blessings of Allaah be upon him), warn us against following their ways and traditions: “You would follow the ways of those who came before you step by step, to such an extent that if they were to enter a lizard’s hole, you would enter it too.” They said, “O Messenger of Allaah, (do you mean) the Jews and Christians?” He said, “Who else?” (Reported by al-Bukhaari and Muslim). The Prophet (peace...

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• My Lord the Baby

  ...STORIES BY RABINDRANATH TAGORE 1. Title: My Lord, The Baby I Raicharan was twelve years old when he came as a servant to his master's house. He belonged to the same caste as his master, and was given his master's little son to nurse. As time went on the boy left Raicharan's arms to go to school. From school he went on to college, and after college he entered the judicial service. Always, until he married, Raicharan was his sole attendant. But, when a mistress came into the house, Raicharan found two masters instead of one. All his former influence passed to the new mistress. This was compensated for by a fresh arrival. Anukul had a son born to him, and Raicharan by his unsparing attentions soon got a complete hold over the child. He used to toss him up in his arms, call to him in absurd baby language, put his face close to the baby's and draw it away again with a grin. Presently the child was able to crawl and cross the doorway. When Raicharan went to catch him, he would scream with mischievous laughter and make for safety. Raicharan was amazed at the profound skill and exact judgment the baby showed when pursued. He would say to his mistress with a look of awe and mystery: "Your son will be a judge some day." New wonders came in their turn. When the baby began to toddle, that was to Raicharan an epoch in human history. When he called his father Ba-ba and his mother Ma-ma and Raicharan Chan-na, then Raicharan's ecstasy knew no bounds. He went out...

  3064  Words | 7  Pages

• Not the Ordinary Birthday Celebration Essay

  ...Memoir 9th Sept 2013 Not the Ordinary Birthday Celebration It was the morning of February 20th, 2007, my great grandmother’s birthday! The agenda for the day was to first finish packing up the house because move in day for our new home was just hours away. Once that was all done and the truck was locked and loaded us as a family would head to TGI Fridays to celebrate my great grandmother’s birthday as we did every year since her passing. TGI Fridays was where we had her last birthday dinner before she passed; so it was very significant to us, it had become our family’s tradition. It was pretty chaotic in the house that morning, the only ones there to pack were my 3brothers, my little sister and I. My dad worked from sun up until sun down every day except for Sundays; lucky for us today was a Tuesday. My mom was 9 months pregnant which came as a surprise to my siblings and I because we had only found out 2 months ago, but that’s a different story; my mom was to do no lifting so everything was left to us. Mom sat on this little green lawn chair in the corner of the living from dictating everyone’s every move. All I kept thinking to myself was “man I would rather be in school.’’ I’m the second oldest and the first girl out of the bunch, so almost all of the heavy items came flying my way, and if anything got messed up it was my...

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• Short Summary of Chitra by Rabindra Nath Tagore Essay

  ...will truly know me. Today I can only offer you Chitra, the daughter of a king” and to this Arjuna Tagore is known for his aesthetic and pantheistic attitude and his spiritually inclined mind. The source for this play is Mahabharata – an episode from Arjuna’s life during his vanvaas (forest life exile). This small episode is made beautiful (by) the hands of Tagore. It has answers to some intriguing aesthetic questions as to what is Love and Beauty, is Beauty ethereal, is Love instigated by the beautiful and is Love and Beauty same words for one feeling. Chitrangada (Chitra) is the daughter of Chitravahaana, not so very beautiful, brought up as prince would have been (very manly). To quote “I know no feminine wiles for winning hearts. My hands are strong to bend the bow” . One day in the forest she meets Arjuna (in man’s attire) and falls in love in with him. She wants to serve him as a man but Arjuna does not comply. Then with the help of Madana (Cupid), lord of Love and Vasantha, the Lord of Spring and Beauty, she gains transient beauty for one year to woo Arjuna. She succeeds and Arjuna and Chitrangada stay together enjoying all their youth and beauty (beauty of surroundings as well). The beauty of Chitra is portrayed beautifully in lines like For e.g., “She bound up her tresses, drew her veil over her arms, and sighing slowly, walked away like a beauteous evening fading into the night. To me the supreme fulfillment of desire seemed to have...

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• Essay on The Venerations and Celebration of Prophet Muhammad s Birthday

  ...Maulid al-Nabi: The Veneration and Celebration of Prophet Muhammad’s Birthday RLGN 3190 April 15, 2014 The message of Islam has spread across many lands with differing cultures and varying interpretations of the divine word of Allah. The entity that unites all the variances of the religion is the Prophet Muhammad. Unlike the rest of the topics that surround the religion, his importance as the pioneer of Islam is unique and unquestioned. It can reassuringly be claimed that the unique position of the Prophet is monumental for all Muslims since he marked the emergence of Islam through his persistence, and thus, the love and affection of the Muslim masses for the Prophet is bountiful. The display of affection however takes many forms, which then creates dispute among the believers of the acceptable and unacceptable veneration of the Prophet. According to Malaki scholars, the unacceptable forms of venerations can be equated to idolatry, polytheism, or the Arabic term, shirk. These forms of unacceptable venerations are highly severe, but majority of the controversy lies with innovation of the religion, or the Arabic term bidah. The celebration of the Prophet Muhammad’s birthday, also known as the Maulid, is a largely debated issue as it is seen as a pagan-like ritual to Malaki scholars (Samuli, 325). The incremental transition of the normative Muslims’ practices of Islam diverting from the...

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• Essay on WRT 150

  ... Slavery and colonization have two different meanings, but have a direct relationship in the way that they oppress the people they come across. It all started with the West Coast of Africa, specifically Ghana. Many European Nations came over exploited Ghana as well as developed them. They also in many ways diminished their culture by trying to force new religion, like Chinuna Achebe the missionaries in Things Fall Apart. Throughout this century, Europeans not only colonized Ghna, but changed West African life all togather. The goal was never to enlighten, but to exploit the people of Ghana for all that they never even valued. Ghana gold was a very rewarding item in the marketplace and once the Europeans figured that out there was no stopping the money train. The Portuguese were the first to open the gateway for other Europeans to come in.  In 1482, the Portuguese created the first European fort, and Ghana had finally been colonized. However, many other countries such as Great Britain, The Netherlands, and Denmark had influence and colonized in the later years.  The Europeans that were in Ghana, utilized gold, timber, and the people themselves to trade! Ghana was once known as the “Gold Coast” because of how much gold it had. The Europeans traded their goods, for one of the most precious and valuable metals around even today. They also traded for timber, which was in surplus there as well. But one of the largest things they traded for were slaves.  Many of the...

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