*On this date in 1953, the Baton Rouge Bus boycott occurred. This was the first Black bus boycott in America. That summer, the African American community of Baton Rouge set the tone of the modern civil rights movement. Years before the Supreme Court’s landmark Brown v. Board of Education decision, and the significant protest in Montgomery led by Dr. Martin Luther King, Jr., and Rosa Parks, leaders of the Baton Rouge Black community stood up for racial equality. In March of 1953, Black leaders in Baton Rouge were successful in having the City Council pass Ordinance 222, which permitted them to be seated on a first-come-first-served basis. This Ordinance stipulated that African Americans had to sit from the rear to the front and whites from the front to the rear. All of the bus drivers were white and they refused to accept the Ordinance. They continued to demand that African Americans not occupy front seats that were reserved for whites. As a result of the bus drivers' noncompliance, the Ordinance was ruled illegal because it conflicted with the segregation laws of Louisiana. The Baton Rouge bus boycott fought this. In opposition to this ruling, the Black community began a mass boycott of the buses on this date. The leader of the boycott was Reverend T. J. Jemison, pastor of Mount Zion Baptist, which was one of the city's largest Black churches. According to Jemison "The Negro passenger had been molested and insulted and intimidated and all Negroes at that time were tired of segregation and mistreatment and injustice." The signature innovation of the boycott was the indigenous free-ride network, which was later studied and borrowed by Dr. King during the seminal 1955 boycott in Montgomery, Alabama. To end the boycott, the white power structure of Baton Rouge agreed to a compromise. It stipulated that the two side front seats of buses were to be reserved for whites and the long rear seat was for African Americans. The remaining seats were to be...
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