Assertion of Indian Values and Ethos

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“Certainly we should take care not to make intellect our God. Intellect has, of course, powerful muscles but no personality. It cannot lead. It can only serve. It is not fastidious about its choice of leaders (Mind or Soul). The intellect has a sharp eye for tools and methods but is blind to Ends and Values”. – Albert Einstein

This paper endeavors to present systematically the essential components of human values andEthos and their evolution. The first part of the paper examines the principal values that represent the Indian ethical system. Tyaga (renunciation), Dana (liberal giving), nishtha (Dedication), satya (truth), ahimsa (non-violence) and upeksha (forbearance) are examined as the keynotes of the Indian values system. The second part looks briefly at the historical context of the evolution of this values system. Enumerating the broad gamut of ideas which emanated In the Upanishad age and underlining the contributions made to the sustenance of human Values in India by the various reform movements in the five thousand years of Indian history, the paper unearths the richness and resilience of Indian ethos. India’s socio-cultural heritage includes the principles and values of plurality, respect for Diversity, tolerance and compromise, which are highly relevant to the global community as a Whole while being largely shared by other Asian peoples .The paper concludes that for the perpetuation of the Indian values system, the Indian concept of dharma has acted as a Sustaining principle through the ages. Cambridge Advanced Learner’s Dictionary defines Ethos as “the set of beliefs, ideas, etc about social behaviors and relationship of a person or group ” while Oxford AdvancedLearner’s Dictionary defines it as “the moral ideas and attitudes that belong to a Particular group or society”. Indian Ethos is al l about what can be termed as “National Ethos”. A man without morals is worse than a monkey. Darwin attributed to the monkey the claim "Without me you man would not exist." Whatever may be the truth (about the evolution of man from the ape), the monkey does utter a challenge to man in these terms: "I am present in the human mind and form. I involve you in the affairs of the world. I make you forget the divine. That is why man’s mind is described as a monkey mind. I am indeed greater than you. I rendered service to Sri Rama. You are serving Kama (the demon of desire). Because I became a servant of Rama, Kama became my servant. Rama is God. Kama is a demon." It is only when man cultivates moral values and manifests, the divinity within him that his true personality as a human being will be revealed. This means that man should strive constantly to cherish good thoughts and act righteously. One is called a Purusha (Person). Only a man with a personality can be called a person. This paurushyam (personality) is a term applicable only to a person who leads a model and truthful life, filled with good deeds. The Latin word "Persona" means one who is a spark of the Divine. Only by recognizing the inherent divinity in him can man become truly human Avoid imitating practices of other countries

There is no meaning in one country simply imitating or copying the management practices of another. Such imitation often leads to waste of resources and many undesirable results. This is what is happening in many countries, including India. What is good or suitable for one Country need not necessarily be good for another. We should have regard to the circumstances, The individual attainments and the specific requirements of our country. Our culture and values are different from those of others. These different situations cannot be treated alike. The attempt to combine different sets of values may result in the loss of values of the less developed country . There is a story which illustrates how by listening to the views of all and sundry...
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