Raphael, trusted companion and guide, pray for us.
Raphael, knowledgeable healer, pray for us.
Raphael, whisperer of love and marriage, pray for us.
Raphael, binder of demons, pray for us.
Raphael, source of good advice, pray for us.
Raphael, affirmation for generosity, pray for us.
left to right: Jegudiel, Gabriel, Selaphiel, Michael, Uriel, Raphael, Barachiel. Beneath the mandorla of Christ-Emmanuel are representations of Cherubim (blue) and Seraphim (red). Christian angelic hierarchy
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| This article needs additional citations for verification. Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (March 2008)| For other angelic hierarchies, see Hierarchy of angels.
According to medieval Christian theologians, the Angels are organized into several orders, or Angelic Choirs. The most influential of these classifications was that put forward by Pseudo-Dionysius the Areopagite in the 4th or 5th century, in his book "The Celestial Hierarchy". However, during the Middle Ages, many schemes were proposed, some drawing on and expanding on Pseudo-Dionysius, others suggesting completely different classifications (some authors limited the number of Choirs to seven). Several other hierarchies were proposed, some in nearly inverted order. Scholars of the Middle Ages believed that angels and archangels were lowest in the order and were the only angels directly involved in the affairs of the world of men. The authors of The Celestial Hierarchy and the Summa Theologica drew on passages from the New Testament, specifically Ephesians 1:21 and Colossians 1:16, in an attempt to reveal a schema of three Hierarchies, Spheres or Triads of angels, with each Hierarchy containing three Orders or Choirs. From the comparative study of the Old Testament and New Testament passages, including their...