Allama Iqbal

Topics: Pakistan, Islam, Muhammad Pages: 2 (714 words) Published: November 9, 2012
Iqbal, Sir Muhammad, philosopher, poet, and political leader, was born in 1873 at Sialkot.Iqbal did not live to see the creation of an independent Pakistan in 1947, he is nevertheless regarded as the symbolic father of that nation.  Indian Muslim poet, philosopher, and political leader. He studied at Government College, Lahore, Cambridge, and the Univ. of Munich, and then he taught philosophy at Government College and practiced law. He was elected (1927) to the Punjab provincial legislature and served (1930) as president of the Muslim League. A staunch advocate of Indian nationalism, he became a supporter of an independent homeland for India's Muslims, though within an Indian federation and not as a separate nation. He is regarded by many as the spiritual founder of Pakistan. Iqbal was the foremost Muslim thinker of his period, and in his many volumes of poetry (written in Urdu and Persian) and essays, he urged a regeneration of Islam through the love of God and the active development of the self. He was a firm believer in freedom and the creative force that freedom can exert on men. Allama Muhammad Iqbal is generally known as a poet and philosopher, but he was also a jurist, a politician, a social reformer, and a great Islamic scholar. People even bestowed on him the title of "Shaere-Mashriq" (Poet of the East!). It may sound strange that Iqbal never considered himself a poet as is evidenced by his correspondence with Syed Sulaiman Nadvi [1885-1953]. "I have never considered myself a poet. Therefore, I am not a rival of anyone, and I do not consider anybody my rival. I have no interest in poetic artistry. But, yes, I have a special goal in mind for whose expression I use the medium of poetry considering the condition and the customs of this country."  (translated from the original in Urdu; Maktoobat, Volume I, page195) The central theme and main source of his message was the Quran. Iqbal considered the Quran not only as a book of religion but also a source of...
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