This tale, as mentioned above, tugs at a reader's heartstrings. We, as an audience, want to believe that Alcestis is brought to life at the termination of this drama, yet there are those interpreters who believe otherwise. A specific example of this type of person is D.L. Drew, who proposes that the woman given to Admetus is the corpse of his wife rather than the resurrected Alcestis. Drew goes further to comment that this is Heracles's revenge against Admetus for tricking him into believing that she who died is a stranger and not Alcestis.1 This is a terrible proposition that tends to disturb a reader and, through the examination of the text, seems to be rather incorrect. The concept that Alcestis has been resurrected can be supported, in fact, by several elements. Through the influence of the god Apollo in the drama's entirety, through the temperament and motivations of Heracles, and through the presence of many comic elements in correlation with the definition of comedy, one can truly believe that Alcestis is brought back to life.
In the onset of Alcestis, the god Apollo utters to Death an oracle. "For a man comes to the dwelling of Pheres and he shall be a guest in the house of Admetus, and by force shall he tear this woman [Alcestis] from... [continues]
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