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Why Abortion is Immoral Author(s): Don Marquis Source: The Journal of Philosophy, Vol. 86, No. 4 (Apr., 1989), pp. 183-202 Published by: Journal of Philosophy, Inc. Stable URL: http://www.jstor.org/stable/2026961 Accessed: 13/12/2010 09:17 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=jphil. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact email@example.com.
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WHY ABORTION IS IMMORAL
HE view that abortion is, with rare exceptions, seriouslyim-
moral has received little support in the recent philosophical literature. No doubt most philosophers affiliated with secular institutions of higher education believe that the anti-abortion position is either a symptom of irrational religious dogma or a conclusion generated by seriously confused philosophical argument. The purpose of this essay is to undermine this general belief. This essay sets out an argument that purports to show, as well as any argument in ethics can show, that abortion is, except possibly in rare cases, seriously immoral, that it is in the same moral category as killing an innocent adult human being. The argument is based on a major assumption. Many of the most insightful and careful writers on the ethics of abortion-such as Joel Feinberg, Michael Tooley, Mary Anne Warren, H. Tristram Engelhardt, Jr., L. W. Sumner, John T. Noonan, Jr., and Philip Devine'believe that whether or not abortion is morally permissible stands or falls on whether or not a fetus is the sort of being whose life it is seriously wrong to end. The argument of this essay will assume, but not argue, that they are correct. Also, this essay will neglect issues of great importance to a complete ethics of abortion. Some anti-abortionists will allow that certain abortions, such as abortion before implantation or abortion when the life of a woman is threatened by a pregnancy or abortion after rape, may be morally permissible. This essay will not explore the casuistry of these hard cases. The purpose of this essay is to develop a general argument for the claim that the overwhelming majority of deliberate abortions are seriously immoral. I.
A sketch of standard anti-abortion and pro-choice arguments exhibits how those arguments possess certain symmetries that explain why partisans of those positions are so convinced of the correctness of their own positions, why they are not successful in convincing ' Feinberg, "Abortion," in Matters of Life and Death: New Introductory Essays in Moral Philosophy, Tom Regan, ed. (New York: Random House, 1986), pp. 256-293; Tooley, "Abortion and Infanticide," Philosophy and Public Affairs, ii, 1 (1972):37-65, Tooley, Abortion and Infanticide (New York: Oxford, 1984); Warren, "On the Moral and Legal Status of Abortion," The Monist, I.vii, 1 (1973):4361; Engelhardt,...
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