The Gospel According to Mark

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Jorge Luis Borges
THE GOSPEL ACCORDING TO MARK (1970)
Translated by Norrnan Thomas di Giovanni in collaboration with the author

Jorge Luis Borges (1899-1986), an outstanding modern writer of Latin America, was born in Buenos Aires into a family prominent in Argentine history. Borges grew up bilingual, learning English from his English grandmother and receiving his early education from an English tutor. Caught in Europe by the outbreak of World War II, Borges lived in Switzerland and later Spain, where he joined the Ultraists, a group of experimental poets who renounced realism. On returning to Argentina, he edited a poetry magazine printed in the form of a poster and affixed to city walls. For his opposition to the regime of Colonel Juan Peron, Borges was forced to resign his post as a librarian and was mockingly offered a job as a chicken inspector. In 1955, after Peron was deposed, Borges became director of the national library and Professor of English Literature at the University of Buenos Aires. Since childhood a sufferer from poor eyesight, Borges eventually went blind. His eye problems may have encouraged him to work mainly in short, highly crafed forms: stories, essays, fables, and lyric poems full of elaborate music. His short stories, in Ficciones (1944), El hacedor (1960); translated as Dreamtigers, (1964), and Labyrinths (1962), have been admired worldwide.

These events took place at La Colorada ranch, in the southern part of the township of Junin, during the last days of March 1928. The protagonist was a medical student named Baltasar Espinosa. We may describe him, for now, as one of the common run of young men from Buenos Aires, with nothing more noteworthy about him than an almost unlimited kindness and a capacity for public speaking that had earned him several prizes at the English school0 in Ramos Mejia. He did not like arguing, and preferred having his listener rather than himself in the right. Although he was fascinated by the probabilities of chance in any game he played, he was a bad player because it gave him no pleasure to win. His wide intelligence was undirected; at the age of thirty-three, he still had not qualified for graduation in the subject to which he was most drawn. His father, who was a freethinker0 (like all the gentlemen of his day), had introduced him to the lessons of Herbert Spencer0, but his mother, before leaving on a trip for Montevideo, once asked him to say the Lord's Prayer and make the sign of the cross every night. Through the years, he had never gone back on that promise. Espinosa was not lacking in spirit; one day, with more indifference than anger, he had exchanged two or three punches with a group of fellow-students who were trying to force him to take part in a university demonstration. Owing to an acquiescent nature, he was full of opinions, or habits of mind, that were questionable: Argentina mattered less to him than a fear that in other parts of the world people might think of us as Indians; he worshiped France but despised the French; he thought little of Americans but approved the fact that there were tall buildings, like theirs, in Buenos Aires; he believed the gauchos0 of the plains to be better riders than those of hill or mountain country. When his cousin Daniel invited him to spend the summer months out at La Colorada, he said yes at once -- not because he was really fond of the country, but more out of his natural complacency and also because it was easier to say yes than to dream up reasons for saying no. The ranch's main house was big and slightly run down; the quarters of the foreman, whose name was Gutre, were close by. The Gutres were three: the father, an unusually uncouth son, and a daughter of uncertain paternity. They were tall, strong, and bony, and had hair that was on the reddish side and faces that showed traces of Indian blood. They were barely articulate. The foreman's wife had died years before. There in the...
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