C/LT 320I: Notes on Greek Comedy and Lysistrata
Waters/Fall 2011 this play acts as prophecy- war will destroy
Pretext for Aristophanes’ Lysistrata (411 BCE)
Homeric Epics- the bible for the greeks, the Iliad (more concerned with the war-translates as a catastrophe) and the odyssey, everybody looses type of thing, 1200bce, trojan war didn't happen, 1870 AD, Phallic Rituals- create something tall and worship it, masculine virility, ritual celebration, center of orgies and animal sacrifice, every woman has to get pregnant if they can, Dithyramb- chorus, both people and song, groups of farmers and shepards and practice and compete with song and dance, friendly competition, chorus never interacts with the main action- too busy bickering amongst their selves, Satyr Plays- satire- short comic skits done as popular entertainment, variations of themes, goatmen playing songs, structured like a bugs bunny cartoon, seduction songs ( forbidden fruit), satrys always get what they want, mood pieces ( gets people in the "mood") Dionysus- story in spring, athens is greatest city at the time, god to celebrate, god of wine and feasting- the party god, is part human, the god most like us, he is constantly at war with himself, circular, father zeus + mother nymph, comic split- pulled between two worlds, always over does it Peloponnesian War (Athens v. Sparta) 15 years, spartans won, quagmire, end 6 years later with athens losing, alternative to self destruction,
Characteristics of Greek Old Comedy
Agon- means the problem, WAR, agonY, active and passive, explicit and inplicit, agon is active in lysistrata, comedy acts as a prophecy, Parabasis- seculusion of the dithyramb, "next to or simile" something like a doctor, basis foundation, parallel basis for pushing it forward, exaggeration variation of the agon of the play, is a point in the play when all of the actors leave the stage and thechorus is left to address the audience directly. The chorus partially or completely...
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